विकिस्रोतः तः
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पुटमेतत् सुपुष्टितम्


अनुप्रयोग subsequent utterance; lit. post-position as in the case of the roots कृ, भू and अम् in the periphra- stic perfect forms; cf. आम्प्रत्ययवत् कृञोऽ नुप्रयोगस्य, P.I.3.63; यथाविध्यनुप्रयोगः पूर्वस्मिन् III.4.4.

अनुबन्ध a letter or letters added to a word before or after it, only to signify some specific purpose such as (a) the addition of an afix (e. g. क्त्रि, अथुच् अङ् etc.) or (b) the substitution of गुण, वृद्धि or संप्रसारण vowel or (c) sometimes their preven- tion. These anubandha letters are termed इत् (lit. going or disappear- ing) by Pāṇini (cf. उपदेशेजनुनासिक इत् etc. I.3.2 to 9), and they do not form an essential part of the word to which they are attached, the word in usage being always found without the इत् letter. For technical purposes in grammar, however, such as आदित्व or अन्तत्व of affixes which are characterized by इत् letters, they are looked upon as essential factors, cf. अनेकान्ता अनुबन्धाः, एकान्ता:, etc, Par. Śek. Pari. 4 to 8. Although पाणिनि has invariably used the term इत् for अनुबन्ध letters in his Sūtras, Patañjali and other reputed writers on Pāṇini's grammar right on upto Nāgeśa of the 18th century have used the term अनुबन्ध of ancient grammarians in their writings in the place of इत्. The term अनुबन्ध was chosen for mute significatory letters by ancient grammarians probably on account of the ana- logy of the अनुबन्ध्य पशु, tied down at sacrifices to the post and subsequently slaughtered.

अनुभूतिस्वरूपाचार्य a writer of the twelfth century who wrote a work on grammar called सरस्वती-प्रक्रिया or सारस्वतप्रक्रिया, He has also written

धातुपाठ and आख्यातप्रक्रिया. The gram- mar is a short one and is studied in some parts of India.

अनुम् not allowing the addition of the augment नुम् (i.e. letter न् ) after the last vowel; The term is used, in connection with the present part. affix, by Pāṇini in his rule शतुरनुमो नद्यजादी VI.1.173.

अनुमान inference,suggestion, cf. अशक्या क्रिया पिण्डीभूता निदर्शयितुम् । सासामनुमानगम्या M. Bh. on I.3.1.

अनुलोम in the natural order (opp. to प्रतिलोम ), cf. तेऽन्वक्षरसंधयोनुलोमाः in R.Pr.II.8. अनुलोमसंधि is a term applied to Saṁdhis with a vowel first and a consonant afterwards.

अनुलोमसंधि combination according to the alphabetical order; a kind of euphonic alteration ( संधि ) where the vowel comes first. e.g- हव्यवाट् + अग्निः where ट् is changed to द्; एषः देवः= एष देवः cf. R. Pr. II. 8. (Sce अनुलोम ).

अनुवर्तन continuation or recurrence of a word from the preceding to the succeeding rule; the same as anuvṛtti; cf. अनुवर्तन्ते नाम विधयः । न चानुवर्तनादेव भवन्ति। किं तर्हि । यत्नाद्भवन्तीति M. Bh. on I.1.3.

अनुवर्त्य to be observed, to be obeyed; cf. न लक्षणेन पदकाराः अनुवर्त्याः । पदकारिर्नाम लक्षणमनुवर्त्यम् M.Bh. on III.1.109.

अनुवाद repetition of a rule already laid down or of a statement already made cf. प्रमाणान्तरावगतस्य अर्थस्य शब्देन संकीर्तनमात्रमनुवाद: Kāś. on II.4.3.

अनुविधि operation in conformity with what is found. The expression छन्दसि दृष्टानुविधिः is often found in the Mahābhāṣya: cf. M. Bh. on I.1.5, I.1.6, I.1.21, III.1.9, III.1.13, VI.1.6, VI.1.77, VI.1.79, VI. 4.128,VI.4.141, VIII.2.108.