पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/३९

विकिस्रोतः तः
पुटमेतत् सुपुष्टितम्
अनुनासिक
अनुप्रदान
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अनुनासिक (a letter) uttered through the nose and mouth both, as differ- ent from anusvāra which is uttered only through the nose. cf. मुखनासिका- वचनोनुनासिकःP.I.1.8, and M. Bh. thereon. The anunāsika or nasal letters are the fifth letters of the five classes ( i.e. ङ्, ञ्, ण्, न्, म् ) as also vowels अ, इ, उ and semivowels when so pronounced, as ordinarily they are uttered through the mouth only; ( e.g. अँ, आँ, etc. or य्यँ, व्वँ, ल्लँ etc. in सय्यँन्ता, सव्वँत्सरः, सँल्लीनः etc.) The अनुनासिक or nasalized vowels are named रङ्गवर्ण and they are said to be con- sisting of three mātras. cf. अष्टौ आद्यानवसानेsप्रगृह्यान् आचार्या आहुरनुना- सिकान् स्वरान् । तात्रिमात्रे शाकला दर्शयन्ति R. Pr. I.63.64; cf. also अप्रग्रहाः समानाक्षराणि अनुनासिकानि एकेषाम् T. Pr XV.6. Trivikrama, a commentator on the Kāt. Sūtras, explains अनुनासिक as अनु पश्चात् नासिकास्थानं उच्चारणं एषां इत्यनुनासिकाः । पूर्वं मुखस्थानमुच्चारणं पश्चा- न्नासिकास्थानमुच्चारणमित्यर्थः । अनुग्रहणात्केवल- नासिकास्थानोच्चारणस्य अनुस्वारस्य नेयं संज्ञा । and remarks further पूर्वाचार्यप्रसिद्धसंज्ञे- यमन्वर्था । Com. by Tr. on Kat. I 1.13. Vowels which are uttered nasalized by Pāṇini in his works viz. सूत्रपाठ, धातुपाठ, गणपाठ etc. are silent ones i. e. they are not actu- ally found in use. They are put by him only for the sake of a com- plete utterance, their nasalized nature being made out only by means of traditional convention. e. g. एध, स्पर्ध etc. cf. उपदेशेSजनुनासिक इत् P.I.3.2; cf. also प्रतिज्ञानुनासिक्याः पाणिनीयाः Kāś on I.3.2.

अनुन्यास a commentary on न्यास (काशि- काविवरणपञ्जिका by जिनेन्द्रबुद्धि). The work is believed to have been written by इन्दुमित्र. It is not available at pre-

sent except in the form of refer- ences to it which are numerous especially in Siradeva's Paribhā- ṣāvṛtti.

अनुपपत्ति discord, absence of validity, incorrect interpretation; cf.प्रथमानुपप- त्तिस्तु M.Bh on I.4.9.

अनुपपद्यमाना impossibility of being explained; cf. तत्र सिद्धायां अनुपपद्यमा- नायां इतरथा उपपादयिषेत्, Nir II.2.

अनुपपन्न impossible to be explained, not consistent , cf. अथाप्यनुपपन्नार्था भवन्ति । ओषधे त्रायस्वैनम् । Nir. I.15.

अनुपरिपाद्य (संहिता) the Pada text of the Vedic Saṁhitā.

अनुपसर्जन not subordinated in word- relation, principal member; cf. अनु- पसर्जनात् P. IV.I.14 and M.Bh. thereon; cf also Par. Śek Pari. 26.

अनुप्रदान an effort outside the mouth in the production of sound at the different vocal organs such as कण्ठ, तालु etc. which is looked upon as an external effort or bāhyaprayatna. अनुप्रदान is one of the three main factors in the produc- tion of sound which are ( 1 ) स्थान, ( 2 ) करण or आभ्यन्तरप्रयत्न and ( 3 ) अनुप्रदान or बाह्यप्रयत्न; cf. स्थाकरणप्रयत्नेभ्यो वर्णा जायन्ते Cān. The commentator on T. Pr. describes अनुप्रदान as the मूलकारण or उपादानकारण, the main cause in the production of articu- late sound cf. अनुप्रदीयते अनेन वर्णः इति अनुप्रदानम्: cf also अनुप्रदीयते इत्यनुप्रदानं प्रयत्न इत्यर्थः; Uvvaṭa on R. Pr. XIII. I. Generally two main varieties of बाह्यप्रयत्न are termed अनुप्रदान which are mentioned as (i) श्वासानुप्रदान (emission of breath) and नादानुप्रदान (resonance), the other varieties of it such as विवार, संवार, घोष, अघोष, अल्पप्राण, मह्मप्राण, उदात्त, अनुदात्त and स्वरित being called merely as बाह्यप्रयत्न.