अनुवृत्ति repetition or recurrence of a word from the previous to the sub- sequent rule or rules, which is necessary for the sake of the intend- ed interpretation. The word is of common use in books on Pāṇini's grammar. This recurrence is gene- rally continuous like the stream of a river ( गङ्गास्रोतोवत् ); sometimes however, when it is not required in an intermediate rule, although it proceeds further, it is named मण्डूकप्लुत्यानुवृत्ति. In rare cases it is taken backwards in a sūtra work from a subsequent rule to a pre- vious rule when it is called अपकर्ष.
अनुशासन traditional instruction; treat- - ment of a topic; e.g. अथ शब्दानुशासनम् M. Bh. I. 1.1 where the word is explained as अनुशिष्यन्ते संस्क्रियन्ते व्युत्पा- द्यन्ते अनेन इति अनुशासनम्.
अनुषङ्ग (I) lit. attaching, affixing: aug- ment, अनुषज्यते असौ अनुषङ्गः; (2) a term for the nasal letter attached to the following consonant which is the last, used by ancient grammarians; cf. अव्यात्पूर्वे मस्जेरनुषङ्गसंयेगादिलोपार्थम् cf. P.I.1.47 Vārt.2 and M.Bh. there- on; cf. थफान्तानां चानुषङ्गिणाम् Kat. IV. 1.13. The term अनुषङ्ग is defined in the kātantra grammar as व्यञ्जनान्नः अनुषङ्ग. The term is applied to the nasal consonant न् preceding the last letter of a noun base or a root base; penultimate nasal of a root or noun base: Kāt. II.1.12.
अनुसंहार independent mention, a second time, of a thing already mentioned,for another purpose; cf. 'अलोन्त्यस्य' इति स्थाने विज्ञातस्यानुसंहारः P.I.1.53 Vārt. 1.
अनुसंहितं according to the Saṁhitā text of the Vedas: cf.एतानि नोहं गच्छन्ति अध्रिगो अनुसंहितम् Bhartṛihari's Mahā- bhāṣyadīpikā p. 9; cf. also R. Pr. XI.31, also XV.33, where the
word is explained as संहिताक्रमेण by Uvaṭa.
अनुस्वार see above under अं
अनूक्त said afterwards, generally in imitation; cf. अनूक्तवान् अनूचानः । अनू- क्तमित्येवान्यत्र M.Bh. on III.2.109.
अनूक्ति statement with reference to what has been already said the same as anvādeśa.
अनूद्देश statement or mention imme- diately afterwards; the same as the word अनुदेश used by Pāṇini in I.3.10, cf. संख्यातानामनूद्देशो यथासंख्यम् । अनूद्देशः पश्चादुद्देशः Uvaṭa on V. Pr. I. 143.
अनेकशेष having no ekaśeṣa topic in it; a term applied to the Daiva Gram- mar which does not discuss the ekaśeṣa topic to which Pāṇini has devoted ten rules from I. 2.64 to 73.
अनेकस्वर having many vowels or syllables in it; the same as अनेकाच् of Pāṇini; cf. Hem. III. 4.46
अनेकाक्षर having many syllables in it; cf. अनेकाक्षरयोस्त्वसंयोगाद्यवौ Kāt. II.2.59.
अनेकाच् having many vowels (two or more) in it; opp. to एकाच् : a term frequently used in Pāṇini's gram- mar meaning the same as अनेकस्वर or अनेकाक्षर, which see above; cf. P. VI.3.42,VI.4.82
अनेकान्त (1) not forming an integral part, the same as अनवयव; cf. अने- कान्ताः अनवयवा इत्यर्थः Par. Śek. Pari 4. (2) absence of any definite view cf. अनेकान्तत्वाच्च । येषां चाप्यारभ्यते तेषामप्यने- कान्तः । .. मामहान उक्थपात्रम् । ममहान इति च । M. Bh. on VI.I.7
अनेकार्थ (l) possessed of a plural sense referring to many things. cf. अनेकार्थे युष्मदस्मदी M. Bh. on P.II. 2.98 also अनेकार्थाश्रयश्च पुनरेकशेषः P. I. 2.64 Vārt. 15; (2) possessed of