M. Bh. on P. II. 2.19, III. 1.67, IV. 1.3, V. 4.19; cf. also भावस्त्वेक: M. Bh. on P. III. 1.67; (4) the radical factor for the use of a word; प्रवृत्तिनिमित्त; cf. भवतोत्मादभि- धानप्रत्ययौ इति भावः । शब्दस्य प्रवृत्तिनिमित्तं भावशब्देनोच्यते । अश्वत्वम् , अश्वता । Kāś, on P. 5.1.119; (5) thing, object cf सिद्धशब्दः कूटस्थेषु भावेष्वविचालिषु वर्तते M. Bh. I. 1. Āhnika l; (6) trans- formation, substitution; change into the nature of another; cf. तत्र प्रथमास्तृतीयभावम् R. Pr. II. 4. cf. also the words मूर्धन्यभाव, अभिनिधानभाव etc. {7) possession of the qualities, nature; तदर्थस्य भावः तादर्थ्यम्; M. Bh. on P. II. 3.13; (8) relationship; cf. गुणप्रधानभाव, प्रकृतिविकृतिभाव etc. भावकर्तृक having for its subject a verbal derivative in the sense of the भाव or the root activity. The word भाववचन is explained as भावकर्तृक in the Kāṡikāvŗtti. e. g. the word रोगः in चौरस्य रुजति रोगः Kāṡ. on P. II. 3.54: cf. भाववचनानां भावकर्तृकाणां Kāṡ. on P II. 3.54. भावदीप name of a commentary on the Ṡabdakaustubha by कृष्णमिश्र. भावदेव a grammarian who has written a commentary on the Bŗhacchabdaratna of Hari Dīkșita; possibly the same as भवदेव.See भवदेव. भावना effort, activity. भावप्रकाश name of a commentary on the शब्दकौस्तुभ by वैद्यनाथ पायगुण्डे. भावप्रत्यय an affix in the sense of quality such as त्व, ता etc.; cf. न ह्यन्तरेण भावप्रत्ययं गुणप्रधानो भवति निर्देशः . भावप्रधान description of a verb or verbal form in which activity plays the main part as opposed to a noun in which completed activity ( सत्व ) is predominant. भावभेद the different activities such as igniting a hearth, placing a rice-pot on it, pouring water in |
it etc., which form the different parts of the main activity viz. cooking; cf. उक्तो भावभेदो भाष्ये M. Bh. on P. III. 3.19, III. 4.67. भाववचन (1) expressive of भाव or the completed verbal activity; e.g. the word भाव itself, as also कृती, राग, and others; (2) having for their subject a verbal derivative in the form of the verbal activity. See भावकर्तृक. भावविकार kinds of verbal activity which are described to be six in number viz. production, existence, transformation, growth, decay and destruction. These six modes of existence first mentioned by Vāŗș- yayani and quoted by Yāska are explained philosophically by Bhartŗhari as a mere appearance of the Śabdabrahman or Sattā when one of its own powers, the time factor ( कालशक्ति ) is superim- posed upon it, and as a result of that superimposition, it (i.e. the Śabdabrahman) appears as a process; cf. षड् भावाविकारा भवन्ति इति वार्ष्या- यणि: । जायते अस्ति विपरिणमते वर्धते अपक्षीयते विनश्यति इति । Nir.I.2; cf. also Vāk- yapadiya III.30. भावशर्मन् the author of the कातन्त्रपरि- भाषावृत्ति, a work on the Paribhāșās in grammar which are utilized in explaining the rules of the कातन्त्रव्याकरण by Śarvavarman. भावसाधन (l) a word in the sense of भाव or completed verbal activity अस्ति भावसाधनो विधिशब्दः । विधानं विधिरिति M. Bh. on P. I.1.57; (2) an affix applied for the formation of a word in the sense of verbal acti- vity; cf. प्रयतनं प्रयत्नः । प्रपूर्वाद्यततेर्भा- वसाधनो नङ् प्रत्ययः M. Bh. on I.1.9. भावसेन a grammarian of the Kātan- tra school who wrote the works Kātantrarūpamālā and Kaumāra Vyākaraņa.
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