विश्वसत्यतावाक्यमिति चेन्न ; तथा सति विश्धं सत्यमित्यादिवचनविधान सिद्धयथै “नेह नाना' इत्यनुवाद इति प्रसङ्गात् । २२९. किञ्च * असदेवेदमग्र आसीत्' इत्यादिवाक्यनिषेध्य समर्पकतया सत्यज्ञानादिवाक्यं ब्रह्मणः सत्यतामनुवदतीति चातिप्रसङ्गः । २३०. विश्वमिथ्यात्वब्रह्मसत्यत्वे श्रुतिमन्तरा न सिद्धयत इति कथमनुवाद इति चेन्न ; दृश्यत्वादिहेतुना मिथ्यात्वसाधनात् । भ्रमानुप पत्याधिष्ठानतया ब्रह्मणोऽपि सत्यत्वकल्पनात् । established) in order to make known what is negated by
- the scriptural statements like there are no differents
whatsoever here' no (says the siddhārmtin) ; for, in that case, there is the contingence that in order to secure the there are 10 differents whatsoever here' is a repetition. 229. Further, there is the undue extension, that in order to make known what is negated by sentences 1ike this was only non-existence at the beginning' the text “ reality, knowledge, etc ' is a restatement of Brah11am's reality. 230, “ When the illu50rimess of the universe and the reality of Brahman cannot be established by (any means) other than scripture how can there be a restate tment (of them) ?' If this be asked, no (says the siddhan tin), because b४ probams like cognisability, there is esta blishment of illus0rimess, and because, through the un intelligibility of delusion (otherwise), there is the assump
