१२६ हानस्य वायुविशेषादिभिरनुमानमपि समुदेति । तत्रापि साशङ्कश्चेचक्षुवैव निश्धिनोति । वादावली ४४५. प्रत्यासन्नश्ध सलिलपानानन्तरमुदन्याभावनिमित्तं दुःखाभावं सुखश्च साक्षादेव साक्षिणानुभवन्न तत्र संशेते । ४४६. सुखदुखेच्छातदभावादिषु साक्षिसिद्धेषु कचिदन्यथाभाव स्यानुपलम्भात् । ४ ४७. अन्यथा सवत्र सशयानपगमात्सवव्यवहारलापप्रसङ्गः । that (statement), there arises inference also through a particular (i.e. cold) breeze, etc. If doubtful even in that case, he (then) makes certain even with the sense of sight. 445. And he who has goाe mear it (water) and after drinking the water, experiencing directly through the witness (consciousness) the pleasure and the abser1ce of pain, due to the non-existence of thirst, has 10 doubt in respect of these. 446. For there is not anywhere the cognition as being otherwise (than they are) in respect of what are established by the witness (consciousness) such as pleasure, pain, desire and their (respective) 101-exist 447. Otherwise, because of the non-emoval of doubt i1 every case, there is the contingence of the failure of all empirical usage.
