४४२ . वकाशात् । ४४३ . ४४४. १२५ नापि स्वानुभूतेषु परीक्षाकांक्षा ; तस्यादोषतया संशयान तदुक्तम् सुदृढो निर्णयो यत्र ज्ञेयं तत्साक्षिदर्शनम् । न परीक्षानवस्था स्यात्साक्षिसिद्धे त्वसंशयात् ।। इति । यत्कचिद्वयभिचारि स्याद्दर्शनं मानसं हि तत् । इति च । तथाहि---अस्त्यत्र पानीयमिति श्रुतवतः तत्प्रामाण्ये सन्दि the experience * I know myself and on thc strength of (the category) particularity (..., the specific capacity of entities- vise52). 442 respect of what are experienced by (the witness) itself ; for, that (witness-consciousness) being non-defective, there is 10 scope for doubt. 43. That is stated : “ where there is very frm certainty, that should be known to be witness-cognition ; there would be no infinite regress through verification, because there is 10 doubt i7' respect of whatever is established by the witness (consciousness),' 2 1d 'where in some cases that (the above prin ciple) is inconstant that, indeed, is a mental cog inition (due to a psychosis),' . 444. It is thus : for him wh०, having heard that there is (water) to drink here, doubts the validity of
