१२४ ४३९ . यदा त्वर्थित्वेन प्रामाण्यं निश्चिचीषति, तदा सजातीय विजातीयसंवादविसंवाद्भावाभावलक्षणया परीक्षया दोषाभावं निश्चित्य प्रामाण्यमवधारयति । दोषदर्शने त्वप्रामाण्यम् । ४४०. न च परीक्षायां परीक्षान्तरापेक्षायामनवस्था । नापि स्व परीक्षापेक्षा । साक्षिरूपस्यानुभवस्य स्वप्रकाशात्मस्वरूपत्वाभ्युपगमान्न तत्र परीक्षापेक्षा । ४४१. मामहं जानामीत्यनुभवाद्विशेषबलाच न कर्तृकर्मभाव विरोधः । 41d thus there is not thc c01?tingence of the cognition of validity in respect of a superimposed cognition . 439. However, for any one seeking (a successful result) there is desire to ascertain validity, thern (such a person) after ascertaining 101-existence of defect through of aggreement and disagreement with what are of the same class (or are of a different class, concludes the validity ; but, on the cognition of defect, (he concludes) invalidity. 440. Nor through dependence for (this) verification (or another verification is there (the defect of) infinite regress. Neither in respect of (witness-consciousness) itself is there need for verification. Since the experi er1ce (of the nature of the witness is admitted to be the very nature of the self-1uminous self, there is not in respect of that, the dependence on verification 441. There is no conflict between the relation, of agent and object (in one and the same), because of
