११४ ४१०. अन्यथा सार्वत्रिकव्याप्तिपरिज्ञानासम्भवेन सर्वानुमानत कच्छेदप्रसङ्गः । ४११. वादावली न च विशेषज्ञानापेक्षा, भेदस्वरूपमात्रप्रतीतेस्तदनपेक्षणात्। ४१२. न च संशथाभावप्रसङ्गः, कुतश्चिद्वयावृत्तस्य वस्तुनः प्रती तावपि व्यावृत्तिविशेषाग्रहणवशादेव संशयोत्पत्तेः । अन्यथा सर्वकोटयवलम्बी सशयः स्यात् । contingence of Commiscience, because it is admitted that a]] objects are in their general nature established by witness (consciousness) 410. Otherwise, because of the impossibility of the proper cognition of pervation everywhere, there is the contingence of the destruction of all inferences and 411. And there is 10 need for kr10wledge of (all things) in their particularity ; for that is not necessary for the cognition of the mere existence (svatrtpa) of the difference. 412. Nor is there the contingence of the 101 existence of doubt. * For, though there is the cognition of a thing as different from some other, even because of the non-apprehension of the particular difference, there is intelligibility of doubt ; otherwise, (if difference were not at all apprehended) doubt would be in respect of a! possibilities (.८, in respect of a post, the doubt would be as to difference not merely from man, etc., but als0 from cloth, etc.) ।
