३४८. धूमबाष्पयोधूमत्ववत्सामान्यस्याप्यभावात् । अन्यथानवधा रितचाधितत्वाबाधितत्वादिविशेषेण धूमवत्वमात्रेण हृदादेरपि सदहनतापातात् । ३४९ . अप्रमाणगम्यत्वमुपाधिश्च । भेदत्वादेव तदपि स्यादिति चेन्न ; प्रातिभासिकत्वस्याप्यापातात् । ३५०. अथात्र व्यवहारनिर्वाहकता प्रतीयते इति चेत्--तत्र प्रत्यक्षादिप्रमाणसिद्धतां च किन्न पश्यसि ? 348. For in thc case of smoke and vapour, a generic 17ature too is as much 101-existent as sा॥10keness (common to both). Otherwise, through the mere smoke 1es not ascertained to be particularised as sublated (or 11sublated or otherwise there is the c01ntingence of (the inference of) even a lake, etc., containing 349. And “ being not cognised by a means of valid knowledge ' is the adjunct. If it be said that that too is only because of being of the mature of difference, 10 (says the siddhantin) ; for there is the continger1ce even of the nature of mere appearance. 350. If then it be said that there is the cognition of being what brings about empirical usage in respect of that (difference ), then, why,do you 170t see als0 its being established by means of a valid k10wledge like perceptio7, etc. ?
