वादावली ३५१. ननु कथं प्रत्यक्षस्य भेदग्राहकत्वम् ? तकिं भेदमेव गोचरये दत वस्त्वपि ? ३५२. नाद्य: ; धर्मिप्रतियोगिप्रतीतिमन्तरेण भेदप्रतिपत्तेरयोगात् । ३५३. द्वितीये किं भेदपूर्वं वस्तु वस्तुपूर्वं वा भेदं युगपद्धोभयं गोचरयेत् ? ३५४ . नाद्य: ; दत्तोत्तरत्वात् । न द्वितीय: ; बुद्धेर्विरम्यव्यापारा योगात् । नापि तृतीय:; कार्यकारणबुद्धयोयौगपद्यायोगात् । ३५५. तत्तद्वेदस्य भेदान्तरभेदेऽनधस्थानम् । अनन्तभेदाभ्युपग मेऽपि मृलक्षतेरभावान्नानवस्थादोष इति चेन्न । 351. Now, how can percepti01 1ead to the cogni tion of difference ? Does that (perception) have as sphere the difference alone or the thing (.e., the sub strate of the difference) t00 ? 352. Not the first, because it is । impossible to have the cognition of difference, without the cognition of the substrate ar1d the counter-correlate. 353. In the second case, does it have as sphere (i.e. cognise) the difference prior to the thing, or the thing prior to difference or both simultaneously ? 354 . Not the frst, because the reply has been already given. Not the second, because delayed func tioning is impossible for the intellect . Not the third also, because simultaneity is impossible for two cogni tions that are cause and effect . 355. If a particular difference (say between the cloth -eि pot) from the differents (be recognised)
