८ ८ २९३. विमत अंत्मा आत्माभावारोपाधिष्ठानं न भवतेि ; आत्म त्वाद्देवदत्तवत् । २९४. ननु निष्प्रधानत्वमसिद्धम्; पूर्वपूर्वप्रपञ्चस्योत्तरोत्तरमञ्चारोपे प्रधानत्वादिति चेन्न ; असत्वात् । एवमनेकानुमानप्रतिहतत्वान्न दृश्यत्वानुमानं समञ्जसमिति सिद्धम् । २९५ . अस्य पटस्यावयवित्वादिनैतत्तन्तुनिष्ठात्यन्ताभावप्रतियोगि त्वसाधनमप्यत्यन्ताभावस्य निष्प्रतियोगिकत्वेन बाधितम् । on-existence of the self in the self is nowher cognised. Indeed, no one is found to have the delu sion * I am not myself 293. The self u11der dispute cannot beco11e the substrate of the super-imposition of the 101-existence of the self, because it is the self, like Devadatta. 294. Now, if it be said that (the probams) * 10t having an archetype ' is not established, because each prior universe is the archetype for every subseguent super-imposition of the universe, no (says the siddhan titl), because of unreality. Since in this way the inference with (the probarns) “ cognisability' is refuted by many an inference it is established that it (the inference) is not sound. 295. Even the establishment of this cloth being the counter-correlate of the absolute 101-existence present in these threads through its being what has
