७२ २६४. केयं कादाचित्कता नाम ? कदाचित्प्रतीतता वा ? कदा चिदुत्पन्नता वा ? २६५. नाद्य:; याप्त्यभावात् । नोत्तरः; हेतोरसिद्धत्वात् । तस्मान्न त्रिविधोऽप्ययं प्रयोगो युक्तिपथमवतरतीति । २६६. किञ्च-यदि जगद्भांतिकल्पितं स्यात्, तर्हि कल्प्य मानजगत्सदृशसत्याधिष्ठानप्रधानपूर्वकमङ्गीकार्य प्रसज्येत । २६७. न च सत्यजगद्वयाङ्गीकारो युक्तः पिण्याकयाचनार्थ गतस्य खारीतैलप्रदानप्रतिज्ञावदधिकापातात् । 264. What is it that is called “ being occasio1al? !s it being cognised (on some occasion or is it being produced or some occasio7 ? 255. Not the first, since thcere is no pervasion . Not the latter, because the probarns is not established. Fer1ce, this syllogism does not i7 ary orre of these XXX 266. Further, if the uriverse be delusively posited tle: there would be the contingence of having to admit the anteceder1ce of a substrate and achetype that are real and similar to the universe (s०) posited. mot sta1d to reason, because of the conti?gence of excess, as in the case of him who went to beg for oil calke and was promised a measure of oil.
