७१ २६१. दोषगम्यत्वमुपाधिश्च । न च दृश्यत्वादिना प्रपञ्चेऽपि तत्साद्वयम् । मिथ्यात्वसाधने इवात्रापि दोषप्रसक्तः ॥ २६२. अनिर्वचनीयत्वाविद्यातत्कार्ययोरन्यतरत्वस्य मिथ्यात्वाभि प्राये निदर्शनस्य साध्यविकलत्वं च । २६३ . ननु कादाचित्कत्वहेतुना सकारणकत्वानुमाने कारणस्य सदसदूपत्वासंभवादविद्याकार्यत्वमेव पर्यवस्यतीति चेन्न । respect of the universe; for, ever in respect of cognition, verbal designation, etc. the shell alone is the conte1t. 261. A1d, ' being the content of a cognition generated by defect ' is the adjunct. Nor can that (adjunct) be established in respect of the universe t0 by (the proba1s) cognisability, etc. ; for, there is the Contingence of the defect here too, as in the establish 262. And if illusoriness means imdeterminability or either being mescience or being a product there0f, there is (the defect of) the non-existence of the pro bandum in the example. 263 , 'Now, in inferring possession of a cause through the probarns, 'being occasional,' since it is not possible for the cause to be 'of the form of real a11d 11eal, there remains only production by mescience ; ' if this be said, 10 (says the७siddhantin).
