संस्कृतपरीक्षानाम सप्तमं प्रकरणम् १०८ otater -मघाट मश्कृत नानाथरे जाति बन्ना ७ मनमौन । बालि बारमन Opel GA aY tenfor Esgifefta z tega P10T5 LE 9 golfo GANT I FFE 78 7731a Prato 15 989 Golfo a 70 gr 7047 Gift 78179 frfog netpat atsi Gifog 99901 974 431 8 7777 atat 73 92 11 Gath PC 78 78 (075 995 19647 PCT 13 ANTU15 43 79 golfo afua me i dha waktus 78 977319 aftu1598 79 for all poat: 970 cata face asta #f17015 4879 olfo peat 777ta atsi 7049 9f97fao fgfu 1715 9 1 0 28 | a English Translation-All constituent objects have their origin, decay and destruction. The term Jati conveys the sense of origin (utpatti). One can have a cognition like this at the time of origin-the objebt is being originated. But such a cognition as the object is existing does not arise at that moment. So it comes to this that existence (Sthiti) has hardly any possibility of existing simultaneously with origin (Jati). In the next moment after origination the object becomes subjected to decay and death. When it is under decay we have the idea in mind that the object is being decayed. Similar is the case at the time of its destruction. At any one of the two stages the idea that the object is existing does not come up before mind. So a constituted object cannot be said to exist at any moment or stage since its origin. 124 अपि चास्याः स्थितरन्या वा स्थितिः स्थित्यर्थ परिकल्प्येत। स्वयं वा स्वात्मानं स्थापयेत्। उभयथा न युज्यते इत्याह- स्थित्यान्यया स्थितेः स्थानं तयैव च न युज्यते । उत्पादस्य यथोत्पादो नात्मना न परात्मना ।२५।
