संस्कृतपरीक्षा नाम सप्तम प्रकरणम् ७८ ta31a FacGo Tealth at 794 667 ali tega ny face Sata? Fu are actief, Fian tentanca Utata te9777 gay 34 341, 7479 Team Ptqa #13; & 7% face 1 975 Estaat 2767 UTRICT Wag ganto teatrą paal 81 जिशैन । pogte 1.99 ea facro Ec9477 FT 0359 Paare 31777 TCTTI English Translation :-The opponent by way of illus- tration of the lamp. has conceived of the utpada as pro- ducer (utpada) of itself and others. One is to judge its relevance. In the first case we are to prove that utpada can not produce itself. The question is whether utpada produces itself before or after its own existence. If the first course is adopted then one is to admit that a non-existent object becomes its cause, for it is not possible to admit its existence at a stage when it is not originated. If at that stage it is admitted as such (its own originationa or cause) then it almost amounts to imagination like the son of a sonless woman being his own cause, but this is hardly possible. Therefore it is not logical to state that utpada, itself unborn, produces itself. It cannot also be said that utpada after its origination produces itself, for if it is originated (utpada) it is useless to trace its cause. The reason is this that cause (utpada) pro- duces the the object, but if the effect is already produced beforehand, then it is useless to find out again its cause. Then it comes to this that it is not reasonable to thihk that utpada being born, produces itself. 11311 इदानी परमपि यथा नोत्पादयति तथा प्रतिपादयन्नाह- नोत्पद्यमान नोत्पन्न नानुत्पन्न कथं च न । उत पद्यते तथा ख्यात गम्यमानगतागतः ॥१४|| afe fe foi fagaua a agautą squiçãą i að faifaças पद्यतेष्वत्रयेप्युत्पादास भवात्। एतच्च गम्यमानगतागतैः प्रागेवोक्तम् ।
