पृष्ठम्:मालविकाग्निमित्रम्.djvu/१८७

140

ACT III.

P. 53, 1. 13.-सदृशविनिमयात्.सदृश, because both were red.-आत्मानं

वञ्चितं मन्ये. • ’I consider myself as the only unfortunate one”

The King neans, that both the Aśoka and the lady Mâlavikâ

have honoured each the other, the Aśoka having been favoured

by the latter with the graceful touch of her lovely foot, and

the lady having received in return a bud or sprout of young

leaves to make a pendant of for her ear; but that he (the King)

himself has unfortunately exchanged nothing as yet with the

object of his love. वञ्चित means 'passed over' or 'disregarded

in distribution, ’void of”; 'wanting in”. C. Raghuvaḿs'a, VII. 8,

तद्वञ्चितवामनेत्रा"Cf. also Ṡâkuntala, p. 17, stanza . 1,* चलापाङ्गां

&c, Calc. Bd. 1860.

P.54,1.3.—संभावितः *' honoured.' See note on p. 47, 1. 13.

P.54,1.5.--दोहलं ललितकामिसाधारणम् < a desire common with persons

fond of the graceful actions of young women', viz, the desire

to be kicked by them. ललितकामो, ‘स्त्रीविलसितकामी’ ‘विलसनशीलः

कामी' वा. Cf. also stanza 12, above.

P.54,1.6.–प्रवेष्टुमिच्छामि- Cf . the very similar scene in Śâkuntala,

Act III., 'अवसरः खल्वयमात्मानं दर्शयितुम.’” &c, p. 58, 1, 4, Calc.

Ed. 1860.

P.54,1.14–गहीदथ्थाए, ‘ who knewest the fact, namely, that the Aśoka

belongs to His Majesty the King: गहोदथ्था means 'informed' ,

'made aware of' It is used absolutely, however, and does not

always require to be joined, like the Latin 'certior factus', to its

object. Lit. it signifies, 'one who has taken the sense': See

above p. 52, 1. 15. Also Śâkuntala, p. 132, 1. 3, Calc. Do. 1860.

Also Vikramorvaśî Act II. , ‘‘ णं गहीदथथा होहि. ”

P.55,1.10.–संप्रति बाधा. Supply अस्ति किम्.

P.56.1.7–धृतिपुष्पम्, ‘यादृशं [= पादताडनानुभवसुखानन्तरम्] पुष्पमशाको

बद्धातादृशं धृति पुष्पं [पादताडनाद्यनुभवसुखरूपं पुष्पम् ]. The पुष्प as

referred to the King is the gratification he will feel after Mâlavikâ

should comply with his entreaty.