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attachment to these ; from attachment ariseth desire ; from desire anger cometh forth ; (62)
ध्यायत (of the) meditating; विषयान् (on) objects (of the Senses) ; पुंसः of the man ; संगः attachment; तेषु in them ; उपजायते is born; संगात् from attachment ; संजायते arises; कामः desire; कामात् from desire ; क्रोधः anger; अभिजायते is produced.
क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः । स्मृतिभृशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥ ६३॥
From anger proceeds delusion: from delusion confused memory; from confused memory the destruction of Reason ; from destruction of Reason he perishes. (63)
क्रोधात् from auger ; भवति becomes ; संमोहः delusion ; संमोहात् from delusion ; स्मृतिविभ्रमः = स्मृतेः विभ्रमः of memory, confusion; स्मृतिभ्रंशात् = स्मृतेः भ्रंशात् of memory, from confusion; बुद्धिनाशः = बुद्धेः नाशः of Reason, destruction ; बुद्धिनाशात् from destruction of Reason ; प्रणश्यति ( he ) perishes.
रागद्वेषवियुक्तैस्तु विषयानिंद्रियैश्चरन् ।
आत्मवश्याैर्विधयात्मा प्रसादमधिगच्छति ॥ ६४ ॥
But the disciplined self, moving among sense-objects with senses free from attraction and repulsion mastered by the SELF, goeth to Peace. (64)
रागद्वेषवियुक्तैः = रागेण च द्वेषेण च वियुक्तैः with(from ) attraction, and. ( from ) Repulsion, and, ( from ) disjoined ; तु indeed; विषयान् objects (of sense ) ; इंद्रियैः with senses ; चरन् moving
