term) to others where it should apply. The word is frequently used in the Kāśikā; cf अजाद्यतष्टाप् । टकारः सामान्यग्रहणाविघातार्थः । Kāś. on P. IV.I.4, also see Kāś. on III.1. 133; III.2,67,73 IV.1.78.
अविचालिन् immutable. The term is used frequently in the Mahābhā- ṣya, in connection with letters of the alphabet which are consi- dered 'nitya' by Grammarians; cf. नित्येषु च शब्देषु कूटस्थैरविचालिभिर्वर्णैर्भ- वितव्यमनपायोपजानविकारिभिः M. Bh. I. 1. Āhn 2: cf also नित्यपर्यायवाची सिद्ध- शब्दः । यत्कूटस्थेष्वविचालिषु भावेषु वर्तते M. Bh. on I.1.1.
अविधि non-application, non-pres- cription (अविधान); cf. अङ्गवृत्ते पुनर्वृत्तौ अविधिर्निष्ठितस्य M. Bh. on VII.I.30; Par. Śek. Pari. 92.
अविभक्तिक without the application of a case termination.The term is used frequently in connection with such words as are found used by Pāṇini without any case-affix in his Sūtras; sometimes, such usage is explained by commenta- tors as an archaic usage; cf. अवि- भक्तिको निर्देशः । कृप उः रः लः । M. Bh. I 1. Āhn. 2; also M. Bh. on I.1.3 ; III.1.36, VII.1.3 etc.
अविभागपक्ष a view of grammarians according to which there are words which are looked upon as not susceptible to derivation. The terms अखण्डपक्ष and अव्युत्पन्नपक्ष are also used in the same sense.
अविरविकन्याय a maxim mentioned by Patañjali in connection with the word आविक where the taddhita affix ठक् (इक), although prescribed after the word अवि in the sense of 'flesh of sheep' (अवेः मांसम्), is actu- ally put always after the base अविक and never after अवि. The maxim
shows the actual application of an affix to something allied to, or similar to the base, and not to the actual base as is sometimes found in popular use cf. द्वयोः शब्दयोः समानार्थ- योरेकेन विग्रहोऽपरस्मादुत्पत्तिर्भविष्यति अविर- विकन्यायेन । तद्यथा अवेर्मांसमिति विगृह्य अविक- शब्दादुत्पत्तिर्भवति । M. Bh. on IV.1.88; cf. also M. Bh. on IV.1.89; IV.2.60; IV.3.131,V.1.7,28; VI.2.11.
अविलम्बित name of a fault in pro- nouncing a word where there is the absence of a proper connection of the breath with the place of utter- ance; 'अविलम्बितः वर्णान्तरासंभिन्नः' Pra- dīpa on M.Bh I.1.1. There is the word अवलम्बित which is also used in the same sense; cf. ग्रस्तं निरस्तमव- लम्बितं निर्हतम् ० M. Bh on I.1.1.
अविवक्षा non-intention: connivance; cf. सतोऽप्यविवक्षा भवति । अलोभिका एडका । अनुदरा कन्या । also cf. प्रसिद्धेरविवक्षातः कर्मणोऽकर्मिका क्रिया.
अविवक्षित (1) not taken technically into consideration, not meant: cf. अविवक्षिते कर्मणि षष्ठी भवति M.Bh on II.3. 52; (2) unnecessary; superfluous; the word is especially used in connection with a word in a Sūtra which could as well be read with- out that word. The word अतन्त्रं is sometimes used similarly.
अविशेष absence of specification; cf. गामादाग्रहणेष्वविशेषः M.Bh.I.1.20 Vārt 1; Par. Śek. Pari. 106.
अविशेषित not specified, mentioned without any specific attribute; cf. एवमपि प्रयत्नः अविशेषितः भवति M.Bh. on I.1.9; cf. also Kātan. VI.1.63.
अवृत्ति absence of, or prohibition of, a vṛtti or composite expression; mon- formation of a composite express- ion; cf. समानाधिकरणानां सर्वत्रावृत्तिरयोगादेकेन M.Bh. on III.1. 8.