root; cf. तव्यत्तव्यानीयरः P.III.1.96. e.g. see the forms करणीयं, हरणीयं, the mute र् showing the acute accent on the penultimate vowel,
अनुकरण (l) imitation; a word utter- ed in imitation of another; an imi- tative name: cf. अनुकरणे चानितिपरम् P.I.4.62; अनुकरणं हि शिष्टशिष्टाप्रतिषिद्धेषु यथा लौकिकवैदिकेषु, Śiva sūtra 2 Vārt 1; cf. also प्रकृतिवद् अनुकरणं भवति an imi- tative name is like its original Par. Śek. Pari. 36; also M.Bh. on VIII. 2.46; (2) imitative word, onoma- topoetic word; cf. एवं ह्याहुः कुक्कुटाः कुक्कुड् इति । नैवं त आहुः । अनुकरणमेतत्तेषाम् M. Bh. on I.3.48. cf. also दुन्दुभि: इति शब्दानुकरणम् Nir. IX. 12.
अनुकर्षण dragging (from the preced- ing rule) to the following rule tak- ing the previous rule or a part of it as understood in the following rule or rules in order; the same as अनुवृत्ति; cf. अनुकर्षणार्थश्चकारः Kāś. on II. 4.18, III.2.26, VII. 1.48: cf also the Paribhāṣā; चानुकृष्टं नोत्तरत्र -that which is attracted from a preced- ing rule by the particle च is not valid in the rule that follows; Par. Śek. Pari. 78.
अनुकृष्ट attracted from a previous rule as is frequently done in Pāṇi- ni's rules. See the word अनुकर्षण above.
अनुक्त not actually stated or expressed in a rule; cf. चकारोऽनुक्तसमुच्चयार्थ: Kāś. on II.4.18, III.2.26, VII. 1.48; also cf. Nyāsa on P.II.2.9
अनुक्रम right or regular order in a Vedic recital, called क्रम. e. g. वायव: स्थ.
अनुक्रमण enumeration (in the right order as.opposed to व्युत्क्रम ); e. g. अथ किमर्थमुत्तरत्र एवमादि अनुक्रमणं क्रियते M. Bh. on II.1.58; also on IV. 2.70; verbal forms of the root क्रम् with अनु occur in this sense very
frequently; e.g. यदित ऊर्ध्वं अनुक्रमिष्यामः; so also the p.p.p. अनुक्रान्तं occurs frequently in the same sense. अनुतन्त्र lit. that which follows Tantra i.e. Śāstra which means the original rules of a Śāstra; technical term for Vartika used by Bhartṛhari;cf. सूत्राणां सानुतन्त्राणां भाष्याणां च प्रणेतृभिः Vāk. Pad. I.23, where the word अनुतन्त्र is ex- plained as Vārtika by the com- mentator.
अनुत्तम other than उत्तम or the first person; cf. विभाषितं सोपसर्गमनुत्तमम् P. VII.1.53 and Kāśika thereon.
अनुत्पति non-production of an ele- ment of a word such as an affix or an augment or the like; cf. वावचने चानुत्पत्त्यर्थम् P.III.1.2 Vārt. 7, तत्रो- त्पत्तिर्वा प्रसङ्गो यथा तद्धिते P. III.1.94 Vārt. 2, also कृष्यादिषु चानुत्पत्तिः (णिचः) P.III.1.26, Vārt. 3.
अनुदात्त non-udatta, absence of the acute accent;one of the Bāhyapra- yatnas or external efforts to pro- duce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.i.e. अनुदात्त. Possibly with this idea.in view, the standard rule 'अनुदात्तं पदमे- कवर्जम्'* was laid down by Panini. P.VI.1.158. As, however, the syllable, just preceding the accent- ed ( उदात्त ) syllable, was uttered with a very low tone, it was call- ed अनुदात्ततर, while if the syllables succeeding the accented syllable showed a gradual fall in case they happened to be consecutive and more than two, the syllable suc- ceeding the उदात्त was given a mid-way tone, called स्वरितः cf.