to the roots आस् श्रन्थ् and others in the sense of verbal activity when the word so formed has always the feminine gender; e.g. कारणा, हृरणा, आसना, घट्टना,वेदना etc.; cf. P.III.3.107 and the Varttikas thereon; (3) ap- plied to roots ending in अा and pre- ceded by the indeclinables ईषद्, दुस् or सु in the sense of easy or difficult for obtainment and, wherever seen to any root in the Vedic language, as also to some other roots as found in actual use in the classi- cal literature; e. g. ईषद्दानो गौर्मवता, दु्ष्पानः, सुपान: etc. सूपसदन:, दुर्योधनः, दुर्मर्षणः etc., cf. P.III.8.128-130. युट् augment य् prefixed to the tad. affix फिञ् ( अायनेि ) after the words दगु, कोसल, कर्मार, छाग and वृष; e.g. दागव्यायनिः, कौसल्यायनि:, कार्मार्यायणिः, वार्ष्यायणिः; cf. P. IV. 1.155 Vart. 1. युवन् lit. young person; masculine; the word is given as a technical term in grammar in the sense of one, who is the son of the grand- son or his descendant, provided his father is alive; the term is also applied to a nephew, brother, or a paternal relative of the grand- son or his descendant, provided his elderly relative, if not his his father, is alive; it is also appli- ed to the grandson, in case respect is to be shown to him: cf. P. IV. 1.163-167. The affixes prescribed in the sense of युवन् are always applied to a word ending with a tad. affix applied to it in the sense of an offspring (अपत्य) or grandson (गोत्र), in spite of the ruling that in the sense of grandson or his descendant (गोत्र), one affix only इञ् or अण् or the like is added to the base; e.g. गार्ग्यस्यापत्यं गार्ग्यायण:, दाक्षेरपत्यं दाक्षाय्ण: गार्ग्ये जीवति तस्य भ्राता सपिण्डो वा गाम्यार्यण: तत्रभवान् गार्ग्यः; गार्ग्यायणो वा. |
युवपाद a conventional term used for the first pada of the seventh adh- yaya which begins with the sutra युवोरनाकौ P.VII.i.1. युवप्रत्यय tad. affix फक् ( अायन ), फिञ् ( अायनि ) or any other in the sense of युवन् which is to be applied to a base ending with an affix in the sense of offspring ( अपत्यप्रत्ययान्त ) or with an affix in the sense of a grandson ( गोत्रप्रत्ययान्त ). The affix is not applied when a female off- spring is meant. युवसंज्ञा the technical term युवन् which is given to persons described or mentioned in P.IV.1.163 to 167. युवादि a class of words headed by the word युवन् which have the taddhita affix अ ( अण् ) added to them in the sense of 'duty' or 'nature': e.g. यौवनम् स्थाविरम्, हौत्रम् etc.; cf. Kas. on P.V.1.130. युष्मत्पाद् conventional name given to the third pada of the fourth adhyaya of Panini's Astadhyayi which begins with the sutra युष्मदस्मदोरन्यतरस्यां खञ् च P. IV. 3.1. युष्मद् designation of the second person, used in the Jainendra Vyakarana. युस् tad. affix यु in the sense of posse- ssion applied to (l) the word ऊर्णा; e.g. ऊर्णायुः; cf. P. V. 2.123: (2) to the words कं, शं, अहं and शुभं; e.g. कंयुः,शंयुः, अहंयुः, शुभयुंः, cf P.V.4.139* 140. येननाप्राप्तन्याय a term used by gramma- rians and commentators very fre- quently for the maxim "येन नाप्राप्ते यो वेधिरारभ्येत स तस्य बाधको भवति " Par. Sek. on Pari. 57. The term अपवाद- न्याय is used in the Mahabhasya which is the same as येननाप्राप्तन्याय of later grammarians. योग (1) a rule of grammar; the word योग in this sense is very fre- |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/३१०
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