प्रत्यक्षक्रिय a word in which the verbal activity is actually noticed, as for instance, verbs and krt formations; the term is used as an antonym of प्रकल्पक्रिय. प्रत्यय affix, suffix, a termination, as contrasted with प्रकृति the base; cf. प्रत्याय्यते अर्थः अनेन इति प्रत्ययः; cf. also अर्थे संप्रत्याययति स प्रत्ययः M.Bh. on III. 1.l Vart. 8; The word प्रत्यय is used in the Pratisakhya works in the sense of 'following' or 'that which follows', e. g. स्पर्शे चोषः प्रत्यये पूर्वपद्यः R. Pr. I. 30 which is explained by Uvvata as उषः इत्ययं ( शब्दः ) पूर्वपदावयवः सन् स्पर्शे प्रत्यये परभूते इति यावत्; रेफिसंज्ञो भवति; Uvvata on R. Pr. I.30; cf. प्रत्येति पश्चादागच्छति इति प्रत्ययः परः T. Pr. V. 7; cf also V. Pr, III. 8. Pratyaya or the suffix is generally placed after the base; cf, प्रत्ययः, परश्च P. III. I. 1,2; but sometimes it is placed before the base; e. g. बहुपटुः cf. विभाषा सुपो बहुच् पुरस्तात्तु P. V. 3.68. The conjugational signs (शप् , श्यन् etc.), the signs of tenses and moods ( च्लि, सिच् , स्य, ताम् etc.) and the compound endings(समासान्त) are all called pratyayas according fo Panini's grammar, as they are all given in the jurisdiction(अधिकार) of the rule प्रत्ययः III.1.1, which extends upto the end of the fifth chapter ( अध्याय ). There are six main kinds of affixes given in grammar सुप्प्रत्यय, तिङ्प्रत्यय, कृत्प्रत्यय , तद्धितप्रत्यय, धातुप्रत्यय (e.g. in the roots चिकीर्ष, कण्डूय etc.) and स्त्रीप्रत्यय. The word प्रत्यय is used in the sense of realization, in which case the root इ in the word त्यय means'knowing' |
according to the maxim सर्वे गत्यर्था ज्ञानार्थाः; cf. मन्त्रार्थप्रत्ययाय Nir. I.15. प्रत्ययग्रहणपरिभाषा the guiding rule that when an affix ( प्रत्यय ) is given in a rule as a निमित्त (causing something), the affix denotes a word-form which begins with that to which that affix has been added and ends with the affix itself; cf. प्रत्ययग्रहणे यस्मात् स विहितस्तदादेस्तदन्तस्य च ग्रह्यणम् Par. Sek. Pari. 23. The rule यञियोश्च, which prescribes the affix फक् (आयन), has the word यञ् and इञ् which respectively mean यञन्त and इञन्त; in the word परमगार्ग्यायण from परमगार्ग्य the word गार्ग्य is looked upon as यञन्त to which फक् (अायन) is affixed and hence the word परमगार्ग्या- यण is arrived at and not पारमगार्ग्य. प्रत्ययधातु a term applied to secondary roots which are formed by adding affixes like णिच् , सन् , यङ् etc. to primary roots or by the addition of affixes like क्विप्, क्यच् , कायच् etc. to nouns; e. g. कामय, ह्यारय, चिकीर्ष, जिहीर्ष, जेघ्रीय,चेकीय, गङ्गीय, राजाय, पुत्रकाम्य etc.; cf. सनाद्यन्ता धातवः P.1II.. 1.32; cf also प्रत्ययधातु । गोपायति, धूपायति, ऋतीयते M. Bh. on VI. 1.162 Vart.3. प्रत्ययपाद a conventional name given to the first pada of the third adhyaya of Panini's Astadhyayi which begins with the rule प्रत्ययः III. 1.1. प्रत्ययलक्षण an operation caused by an affix which takes place even though the affix is elided: e.g. the term षद is applied to अग्निचित्, सोमसुत् etc. on account of the words ending with a case affix although the affix of the nom. sing. has been elided; cf. प्रत्ययलोपे प्रत्ययलक्षणम्. P.I.1. 62 and Kas, thereon. प्रत्ययविधि a rule prescribing the addi- tion of a suffix; cf. यस्मात्प्रत्ययाविधि- स्तदादि प्रत्ययेङ्गम्, P.I.3.13. |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/२६२
पुटमेतत् सुपुष्टितम्
प्रतृण्ण
प्रत्ययाविधि
246
