विकिस्रोतः तः
नेविगेशन पर जाएँ खोज पर जाएँ
पुटमेतत् सुपुष्टितम्

पदपक्ष the same as पदसंस्कारपक्ष. See पदसंस्कारपक्ष.

पदपाठ the recital of the Veda text pronouncing or showing each word separately as detached from the adjoining word. It is believed that the Veda texts were recited originally as running texts by the inspired sages, and as such, they were preserved by people by oral tradition. Later on after several centuries, their individually dis- tinct words were shown by gram- marians who were called Pada- kāras. The पदपाठ later on had many modifications or artificial recitations such as क्रम, जटा, घन etc. in which each word was repeated twice or more times, being uttered connectedly with the preceding or the following word, or with both. These artificial recitations were of eight kinds, which came to be known by the term अष्टविकृतयः.

पदप्रकृति a term used in connection with the Samhitā text or संहितापाठ which is believed to have been based upon words ( पदानि प्रकृति: यस्याः सा ) or which forms the basis of words or word-text or the pada- pātha (पदानां प्रकृतिः); cf पदप्रकृतिः संहिता Nir.I.17.

पदप्रभेद lit, divisions of words: parts of speech. There are four parts of speech viz.नामन् , आख्यात, उपसर्ग and निपात given by ancient gramma- rians and the authors of the Prātiśākhya works, while there are given only two, सुबन्त and तिङन्त by Pāņini. For details see pp. 145, 146 Vol. VII. Mahābhāșya D. E. Society's edition.

पदमञ्जरी the learned commentary by Haradatta on the काशिकावृत्ति. Hara- datta was a very learned gram- marian of the Southern School,

and the Benares School of Gram- marians follow पदमञ्जरी more than the equally learned another com- mentary काशिकाविवरणपञ्जिका or न्यास. In the Padamanjarī Haradatta is said to have given everything of importance from the Mahā- bhāșya; cf. अधीते हि महाभाष्ये व्यर्था सा पदमञ्जरी. For details see Mahābhāșya D. E. S. Ed. Vol. VII P. 390-391.

पदवाक्यरत्नाकर a disquisition on grammar dealing with the differ- ent ways in which the sense of words is conveyed. The work consists of a running commentary on his own verses by the author Gokulanātha Miśra who, from internal evidence, appears to have flourished before Koņdabhațța and after Kaiyața.

पदवाद or पदवादिपक्ष view that words are real and have an existence and individuality of their own. The view is advocated by the followers of both the Mīmāmsā schools and the logicians who believe that words have a real existence. Grammarians admit the view for practical purposes, while they advocate that the अखण्डवाक्य- स्फोट alone is the real sense. cf. Vākyapadīya II.90 and the foll.

पदविधि an operation prescribed in connection with words ending with case or verbal affixes and not in connection with noun-bases or root-bases or with single letters or syllables. पदविधि is in this way con- trasted with अङ्गविधि ( including प्रातिपदिकविधि and धातुविधि ), वर्णविधि and अक्षरविधि, Such Padavidhis are given in Pāņini's grammar in Adhyāya2, Pādas l and 2 as also in VI.1.158, and in VIII. 1.16 to VIII.3.54 and include rules in connection with compounds, accents and euphonic