{{RunningHeader|left=कुम्भपद्यादि|center=|116right=कृत}'}
the taddhita affix इक ( ठक् ) is applied in the senses referred to in (I): e.g. कौमुदिकम् , राथकारिकम् etc.; cf. Kāś, on P.IV.2.80. कुम्भपद्यादि a class of words headed by कुम्भपदी in which the word पाद at the end of the compound is changed into पाद् and further chan- ged into पद् before the feminine affix ई; e.g. कुम्भपदी, शतपदी, द्रुपदी, पञ्चपदी etc.; cf Kāś. on P. V.4.138, 139. कुरच् kṛt. affix उर applied to the roots विद्, भिद् and छिद्: e.g. विदुर: । भिदुरम् ! छिदुरम् । cf. Kāś.on P.III.2.162. कुर्वत् a term found in the Brāhmaṇa works and used by ancient gram- marians for the 'present tense'. कुर्वद्रूप effective or efficient, as oppo- sed to dormant, as applied to निमित्त (cause); cf.निमित्तशब्दोयमस्ति योग्यतामात्रे । कुसुलस्थेष्वपि बीजेषु वक्तारो भवन्ति अङ्कुरनि- मित्तान्येतानीति अस्ति च कुर्वद्रूपे । Pada- mañjarī on P.VII.2.36. कुर्वादि a class of words headed by the word कुरु to which the taddhita affix य ( ण्य ) is added in the sense of अपत्य or descendant; e.g. कौरव्यः गार्ग्यः etc.; cf. Kāś, on P.IV.1.51. कुर्विणी a kind of svarabhakti; see कर्विणी. कुलालादि a class of words headed by the word कुलाल to which the tadd- hita affix अक ( वुञ्) is applied in the sense of 'made by', provided the word so formed is used as a proper noun; e g.कौलालकम् , वारुडकम्; cf. Kāś. on P.IV.3.118. कुव्यवाय intervention by a letter of the guttural class;cf. कुव्यवाये हादेशेषु प्रतिषेधो वक्तव्यः । प्रयोजनं वृत्रघ्नः, स्रुघ्नः प्राघानीति, P.VIII.4.2 Vārt.4,5. कुशल name of a grammarian who wrote a commentary on the Kāta- ntra Vyākaraṇa; see कातन्त्रपञ्जिक्रा. |
कृञ् (l) root कृ in the general sense of activity; (2) pratyāhāra or short form for the three roots कृ, भू and अस्, cf. कृञ् चानुप्रयुज्यते लिटि P.II.1.40. कृत् lit. activity; a term used in the grammars of Pāṇini and others for affixes applied to roots to form verbal derivatives; cf. कृदतिङ् । धातोः ( ३ ।१।९१ ) इत्यधिकारे तिङ्कवर्जितः प्रत्ययः कृत् स्यात् । Kāś. on III.1.93, The kṛt affixes are given exhaustively by Pāṇini in Sūtras III.1.91 to III.4. I17. कृत् and तद्धित appear to be the ancient Pre-Pāṇinian terms used in the Nirukta and the Prātiśākhya works in the respective senses of root-born and noun-born words ( कृदन्त and तद्धितान्त according to Pāṇini's terminology), and not in the sense of mere affixes; cf. सन्त्यल्पप्रयोगाः कृतोप्यैकपदिकाः Nir. I.14: अथापि भाषिकेभ्यो धातुभ्यो नैगमाः कृतो भाष्यन्ते Nir. II.2; तिङ्कृत्तद्धितसमासा: शब्दमयम् V.Pr. I.27; also cf. V.Pr. VI.4. Patañjali and later grammarians have used the word कृत् in the sense of कृदन्त; cf. गतिकारकोपपदानां कृद्भिः सह समासवचनं प्राक् सुबुत्पत्तेः Pari Śek.Pari.75. The kṛt affixes are given by Pāṇini in the senses of the different Kāra- kas अपादान, संप्रदान, करण, अाधकरण, कर्म and कर्तृ, stating in general terms that if no other sense is assigned to a kṛt affix it should be understood that कर्ता or the agent of the verbal activity is the sense; cf. कर्तरि कृत् । येष्वर्थनिर्देशो नास्ति तत्रेदमुपतिष्ठते Kāś. on III.4.67. The activity element possessed by the root lies generally dormant in the verbal derivative nouns; cf. कृदभिहितो भावो द्रव्यवद्भवति, क्रियावदपि । M.Bh.on V.4.19 and VI. 2.139 कृत (१) a term used by ancient grammarians in the sense of 'past tense';(2) effected, done. The word |
