a treatise on syntax written by Jayarāmabhaṭṭācārya which is called कारकविवेक also, which see below. कारकविचार a work on Kārakas as- cribed to Maṇikaṇṭha. See Kāra- kakhaṇḍanamaṇḍana above. कारकविभक्ति case affix governed by a verb or verbal derivative as contrasted with उपपदविभक्ति a case affix governed by a noun, not possessing any verbal activity. See the word कारक above, See also the word उपपदविभक्ति. कारकविभक्तिबलीयस्त्व the dictum that a Kāraka case is stronger than an Upapada case,e. g. the accu- sative case as required by the word नमस्कृत्य,which is stronger than the dative case as required by the word नमः. Hence the word मुनित्रयं has to be used in the sentence : मुनित्रयं नमस्कृत्य and not the word मुनित्रयाय cf. उपपदविभक्तेः कारकविभक्ति- र्बलीयसी Pari. Śek. Pari. 94. कारकविलास an anonymous elemen- tary work on syntax explaining the nature and function of the six Kārakas. कारकविवेक known as कारकवाद also; a short work on the meaning and relation of words written by Jaya- rāmabhaṭṭācārya who lived in the beginning of the eighteenth cen- tury. The work forms the con- cluding portion of a larger work called कारकविवेक which was written by शिरोमणिभट्टाचार्य.. The work कारकवाद has a short commentary written by the author himself. कारकव्याख्या the same as कारकवादव्याख्या written by जयरामभट्टाचार्य. See कारक- विवेक. कारिका a verse or a line or lines in metrical form giving the gist of the explanation of a topic; cf. |
संक्षिप्तसूत्रबह्वर्थसूचकः श्लोकः कारिका Pada- vyavasthāsūtrakārikā of Udaya- kīrti. कारित (1) ancient term for the causal Vikaraṇa, (णिच् in Pāṇini's grammar and इन् in Kātantra); (2) causal or causative as applied to roots ending in णिच् or words derived from such roots called also 'ṇyanta' by the followers of Pāṇini's grammar; cf. इन् कारितं धात्वर्थे Kāt. III.2.9, explained as धात्वर्थक्रियानाम्न इन् परो भवति धात्वर्थे स च कारितसंज्ञक;। कार्तकौजपादि a class of words headed by the word कार्तकौजप, which are all dvandva compounds, and which have their first member retaining its own accent; e. g. कार्तकौजपौ, आवन्त्यश्मकाः etc. cf. Kāś. on P.VI.2.37. कार्तिकेय the original instructor of the Kātantra or Kālāpa Grammar, to Śarvavarman who composed the Sūtras according to inspira- tion received by him. The Kā- tantra, hence, has also got the name Kaumara Vyākaraṇa. कार्मनामिक the word is found used in Yāska's Nirukta as an adjective to the word संस्कार where it means
roofs (कर्मनाम)"like पाचक,कर्षक etc.The changes undergone by the roots in the formation of such words i. e. words showing action are termed कार्मनामिकसंस्कार; cf. कर्मकृतं नाम कर्मनाम। तस्मिन् भवः कार्मनामिकः Durgavṛtti on Nir. I.13. कार्य(l) brought.into existence by activity (क्रियया निर्वृत्तं कार्यम् ) as oppo- sed to नित्य eternal; cf. एके वर्णाञ् शाश्वतिकान् न कार्यान् R.Pr. XIII.4 cf. also ननु च यस्यापि कार्याः ( शब्दाः ) तस्यापि पूजार्थम् M. Bh. on I.1.44 Vārt. 17;(2) which should be done, used
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