विकिस्रोतः तः
नेविगेशन पर जाएँ खोज पर जाएँ
पुटमेतत् सुपुष्टितम्

ॠदन्त (roots) ending in ॠ which have the vowel ॠ changed into इर् by the rule ॠत इद्धातोः P.VII. 1.100; e. g. किरति, गिलति.


लृ short vowel लृ taken to be a cognate of ऋ, and described as a vocalic form of the letter ल.

लृदित् (roots) marked with the mute indicatory letter लृ, which take the substitute अ (अङ्) for च्लि, the Vikaraṇa of the aorist; e. g. अपतत्, अशकत् cf. पुषादिद्ताद्य्-लृदितः परस्मैपदेषु P.III.1.55.

diphthong vowel ए made up of अ and इ, and hence having कण्ठतालु- स्थान as its place of origin. It has no short form according to Pāṇini. In cases where a short vowel as a substitute is prescribed for it in grammar, the vowel इ is looked upon as its short form. Patañjali in his Mahābhāṣya has observed that followers of the Sātyamugri and Rāṇāyanīya branches of the Sāmaveda have short ए ( ऍ ) in their Sāmaveda recital and has given सुजाते अश्वसूनृते, अध्वर्यो अद्रिभिः सुतम् as illustrations; cf. M. Bh. on I.1-48; as also the article on.

एक (1) Singular number, ekavacana: cf. नो नौ मे मदर्थं त्रिह्येकेषु. V. Pr.II.3: the term is found used in this sense of singular number in the Jainendra, Śākaṭāyana and Haima grammars ( 2 ) single ( vowel ) substitute (एकादेश) for two (vowels); cf एकः पूर्वपरयोः P.VI. 1.84; अथैकमुभे T.Pr. X.1; ( 3 ) many, a certain number : (used in pl. in this sense),

cf. इह चेत्येके मन्यते, M. Bh. on P.I. 4.21 .
एककर्मक transitive verbs having one object, as contrasted with द्विक्रमेक; cf kātantra IV.6.62
एकतिङ् possessed of one verb; given as a definition of a sentence: cf. एकतिङ् P.II.1.1 Vārt 10, explained by Patañjali as एकतिङ् वाक्यसंज्ञं भवतीति वक्तव्यम् । ब्रूहि ब्रूहि ।
एकदिक् in the same direction, given as the sense of the tad. affix तस् by Pāṇini; cf. तेनैकदिक् | तसिश्च । P.IV. .3. 112, 113.
एकदेश a part or a portion of the whole;cf. एकदेशविकृतमनन्यवत् Pari-Śek. Pari 37; also M. Bh. Śivasūtra 2 Vārt 4: एकदेशोनुवर्तते M.Bh. on P.VI. 1.93 Vārt. 5; cf. also पदेकदज्ञानपि तान् प्रतीयात् R.Pr. IX. 16.
एकदेशिन् ( a thing or a substance ) composed of parts; cf the term एकदेशिसमास or एकदेशितत्पुरुष, used in connection with compounds of words such as पूर्व, पर and others with words showing the constituted whole ( एकदेशिन्) prescribed by the rule पूर्वपराधरोत्तरमेकदेशिनेकाधिकरणे P. II. 2.1 ; (2) a partisan; cf. the word सिद्धान्त्येकदेशिन् used often by com- mentators.
एकदेशविकृतन्याय the maxim that ' a thing is called or taken as that very thing although it is lacking in a part,'stated briefly as एकदेश- विकृतमनन्यवत् Pari. Śek. Pari. 37. The maxim is given in all the different schools of grammar: cf. Śak Pari. 17: Cāndra Pari. 15, Kat. Par. Vr. l, Jain. Par.Vr.l l, Hem.Pari.7 etc.
एकदेशानुमति consent to a part of the whole, admission of one part as correct.
एकद्रव्य one and the same individual substance: cf the words एकद्रव्यसम-