शक्यम् Bhagavadgita Word-Index Pt. I B 356. Nom. sing. of the neu. form of the pot. participial adj. Sakya (What is possible) 11. 44-2. 357. Pres. 2nd pers. sing. of the root Sak (To be able) 11. 8/₁. 358. : Nom. sing. of the mas. noun Satru (An enemy ) 3. 36-2. 359. 4: Nom. sing. of the mas. noun Salya (The name of a king fighting on the side of the Kauravas) 1.8/2. 360. : Inst. plu. of the neu. noun Sastra (A weapon) 11. 27-1. 361. Inst. sing. of the neu. form of the adj. Sita (Cold) 15. 3/4. 362. Nom. sing. of the mas. noun Subhāśubhaphala- tyägin (One who abandons the auspicious and inauspicious fruits) 12. 17/3. 363. : Acc. plu. of the fem. form of the adj. Subha (Auspicious) 10. 16/2, 19/2. 364. Acc. sing. of the mas. Šoka (Grief or remorse) noun 3. 36-4. 365. Nom. sing. of the mas. comp. noun Sri Bhagavat (The Illustrious Lord) 3. 36-2. समवेक्ष्य ment of the sense-objects, are not mentally affected by such enjoy- ment (like the rays of the Sun). 368. Pres. 3rd pers. plu. of the root Sanj (To become attached) 5. 17-1. (See No. 367 also.) 369. Gen. plu. of the mas. form of the adj. Sat used in the sense of a Satpuruşa (A good or pious man) 6. 37/. 370. Inst. sing. of the neu. noun Sattva (The attribute of the primordial matter called Sattvaguna) 14. 18/₁. 371. Nom. sing. of the mas. form of the pres. participial adj. Sat (Being) from the root As (To be). 6. 44/2; 18. 60/4. 372. सबान्धवान् Acc. plu. of the mas. comp. noun Sabandhava (To- gether with the relations) 1. 37/2- •373. समदुःखसुख स्वप्न: Nom. sing of the mas. form of the comp. adj. Samaduḥkhasukhasvapna (Lit. 'one who looks upon the dreams of misery and happiness equally'). . 14. 24/₁. This does not seem to be a very happy expression, for it is not the dreams of misery and happiness to which a worldly man attaches any value but to the misery and happi- ness as resulting from the experi- ences in the Jagrat state. A Yogi is indifferent to them. That idea is conveyed by the vulgate reading समदुःखसुखस्वस्थः 366. : Nom. sing. of the neu. form of the adj. Praśasya (Better or preferable) 18. 47/3. स 367. : Nom. plu. of the mas. form of the adj. Sakta (Lit. Atta- ched'). 5. 17-1: What is intended by saying fa, a state- ment which seems self-contra- dictory, is that though such persons as are described before, though ap- pearing to be engaged in the enjoy- 184 374. समवस्थितान् Acc. plu. of the mas. form of the past pass. participial adj. Samavasthita (Well-posted) 1. 28/4- 375. समवेक्ष्य Ind past participal of the root Iks with the prefix Sam (Gazing at) 2. 10-1.
