पनिषत्सु ब्रह्मैव हि, जगज्जनिलयजीवनहेतुतया प्रसिद्धं 'यतो वा इमानि' इत्यादिषु ॥
विवक्षितगुणोपपत्तेश्च ॥२॥
मनोमयत्वसत्यसंकल्यत्वादयो विवक्षिता गुणाः 'ब्रह्मण्येवोपपद्यन्ते ॥
अनुपपत्तेस्तु न शारीरः ॥३॥
दुःखमिश्रपरिमितसुखलवभागिनि शारीरे त्वेषां' गुणानामनुपपत्तेर्न शारीरोऽयम् ॥
the Upanisadic passages such as ' From whom all these things are born' (Tait.III-1) the Brahman is well-known to be the cause of the creation, sustenance and destruction of the world.
2. Vivaksitagunopapattesca
And because the qualities meant to be stated, are possible (only in the Brahman).
The qualities meant to be stated, such as ' being knowable by mind alone' 'true will' etc. are justifiable only in the Brahman.
3. Anupapattestu na sharirah
But on account of impossibility, (He is) not the embodied self.
These attributes are not justifiable in the embodied self. who enjoys sufferings mixed with a little pleasure. Hence this cannot be the embodied self.
ब्रह्मण एव M 3. तु omitted A I.
