एकस्मिन्नुपासके सर्वासां परवेिद्यानां वेिकल्पः, अपरिच्छिन्नानन्दरूपब्रह्मानुभवफलस्यावेिशिष्टत्वात् ॥
काम्यास्तु यथाकामं सभुञ्चीयेरन्न वा, पूर्वहेत्वभावात् ॥५८॥
ब्रह्मव्यतिरिक्तविद्याफलस्य परीमितत्वात् भूयस्त्वापेक्षया समुञ्चयः संभबतीतेि यथाकामं समुञ्चीथेरन्, विकल्पेरन् वा ॥
यथाश्रयभावाधिकरणम् २६
अङ्गेषु थथाश्रयभावः ॥ ५९ ॥
There is option; on account of there being no difference in fruits. There is option as regards the meditation, that is to be resorted to by the meditators; because there is no difference in the fruits, namely, the experience of the Brahman in the form of Bliss, without least diminution.
58. Kaamyaastu yathaakaamam samucciyeran navaa,
purvahetvabhaavaat
But meditations aiming other objects of desires, may, according to one's desire, be cumulated or not; on account of the absence of the former reason. The meditations on objects other than the Brahman, grant only limited fruits. They are cumulated, as there is the desire to acquire greater fruits. Hence the meditations are either to be cumulated or left to the option of such meditators.
YATHAA5RAYABHAAVAADHIKARANA 26
59. AngeSu yathaaSryabhaavah They belong to the limbs, as the bases.
