रेकोऽपहतपाप्मत्वादेिगुणकत्वरूपः सोऽनुसंधेयः, तथानुसंधानभावभावित्वात्1 तत्स्वरूपोपलब्धेः। यथावस्थितस्वरूपब्रह्मानुसंधानभावेिनीं हि ब्रह्मोपलब्धिः तद्वत्; "यथाक्रतुरस्मिन् लोके पुरुषः ' इत्यादिश्रुतेः ॥
अङ्गावबद्धाधिकरणम् २२
अङ्गाववद्धास्तु न शाखासु हेि प्रतिवेदम् ॥ ९३ ॥
उद्गीथादिकत्वङ्गाश्रया उपासना यासु शारवासु श्रूयन्ते, तास्वेव कार्या इतेि 2न ह्यस्ति नेियामकम् । अत उद्भीथानुबन्धित्वात् प्रतिशाखं कार्याः ॥
of virtues comprising the freedom from evils etc., which virtues become manifest themselves when he is released from the bondage of Samsaara (wordly life). His essential nature could be apprehended in future, only if he is in such a meditation here. Indeed the meditation upon the Brahman in His true nature, has for its object the apprehension of the essential nature of the Brahman. Same is the case with the individual self also. The scriptural text is this-' According to the purpose which a person has in this world' (Chand. 111-14-1).
ANGAAVABADDHAADHIKARANA 22
53. Angaavabaddhastu na Saakhaasu hi prativedam
But those meditations, which are connected with the limbs of the sacrifices, are not restricted to particular Saakhaas only; but rather belong to all Saakhaas. The meditations, which are connected with the limbs of the sacrifices, such as, Udgitha, etc., are mentioned in certain Saakhaas. But there is no rule, that they should be restricted to those particular Saakhaas only. They belong to all the Saakhaas, as they are connected with the Udgitha.
1सद्भावभावित्वात् M 1, 3,
2नेहास्ति M 1
