शरीरेभावाधिरग्रम् २१
एक आत्मनः शरीरे भावात् ॥ ५१ ॥
शरीरे बर्तमानत्वादुपासितुः, तस्य च कर्तृत्वभोक्तृत्वादिस्वरूपत्वात् तथावस्थितस्यात्मतया परविद्यासु परमात्मोपास्थ इत्येके मन्यन्ते ॥
व्यतिरेकस्तद्गाभावित्वान्न तूपलब्धिवत् ॥ ५२ ॥
नैवं यत् 1कर्तृत्वादिस्वरूपस्यैवोपासितुरात्मतया परमात्मानुसंधेय इति ; अपेितूपासितुंः सांसारिकस्वभावान्मुक्तस्वरूपस्य यो व्यति-
SAARIREBHAAVAADHIKARANA 21
51. Eka Atmanah s'arIre bhaavaat
. Some state that He has to be meditated upon as the Self of the meditator in his meditating stage, on account of the existence of the meditating soul within the body.
When meditating, the self remains within the body and has the character of being the doer and the enjoyer. Therefore some think that in all the meditations upon the Highest, the Highest Self has to be meditated upon as being the self of those embodied souls.
52. Vyatirekastadbhaavabhaavitvaannatupalabdivat
It is not so; but rather the difference; since it is of the being of that state; as in the case of intuition.
It is not correct to hold that the meditator should meditate upon the Highest as the self of him in the present state comprising the worldly actions etc, But in meditating the Highest as his self, he should realize his state कर्तृत्वभोक्तृत्वादि A 1
