संभूत्यधिक्ररणम् ८
संभृतिद्युव्याप्स्यपि चातः ॥ २३ ॥
ब्रह्म ज्येष्ठा वीर्या संभृतानि । ब्रह्माग्रे ज्येष्ठं दिवमाततान इत्यादि ज्येष्ठानां वीर्याणां ब्रह्मणि संभृतिर्द्युव्याप्तिश्च ब्रश्वाण इत्येतदना रभ्याधीतमपि म सर्वोपासनशेषभूतम् ! अतो द्युव्याप्तिः सामथ्याँदल्पस्थान- व्यतिरिक्तेषूपासनेषु प्राप्नोतेि । संभृयाद्यपि द्युव्याप्तिसहपठितं तत्रैव ॥
here is the same as that mentioned in the other context' (Chand. 1.7.5), mentions the application of the form described in one place, to the other place also.
SAMBHRTYADHIKARANA 8
23. Sambhrtidyvyaptyapi catah
And for the same reason the two virtues namely the holding together the powers and pervading the spatial ether, do not apply to all Vidyas.
Gathered together are these greatest powers, in the Brahman. The Greatest Brahman in the beginning pervaded the sky (Tait. Br. 11-4-7-10). In the Greatest Brahman are seen together all these powers. The Brahman pervaded the sky. These attributes are not stated with reference to any special meditation, However they cannot be included in all meditations. Therefore the quality of pervading the sky is connected with such meditation in which the place other than small is mentioned. In this text His holding of the powers is mentioned along with the pervasion of the spatial ether. Hence this quality also is applicable only in that case.
