हरित्यधिदैवंतम् "तस्योपनिषदहभित्यध्यात्मम् इति द्वे रहस्यनामन्या- म्नायेते । उभयत्रैकस्यैवोपास्यस्य संबन्घाद्विद्यैक्यमित्युभयत्रोमे नामनी ॥
न वा विशेषात् ॥ २१ ॥
नैतत्; आदित्याक्षिस्थानसंबन्धभेदादुपास्यस्य, विद्यामेद इति तत्र' नियते नामनी ॥
दर्शयति च २२ ॥
दर्शयति च श्रुतिर्विद्याभेदं " तस्यैतस्य तदेव रूपं यदमुष्य रूपम् इति रूपातिदेशं ब्रुवती ॥
He is above all gods.' (Brh . V -5-3), 'His secret name is Aham, He is above all selves' (Brh. V -5-4). In both the texts, is mentioned only one object, to be meditated upon. Therefore the two texts mention the same Vidya and both the names have to be meditated upon.
21. Na va vis'esat
This is not so; on account of the difference. This is not correct. The Vidyas are different; because there is difference in the places with which the Brahman is said to be connected, the places being the orb of the sun and the right eye. Therefore each name is restricted in regard to each place.
22. Darsayati ca
The text also declares this. The Vidyas mentioned in the two texts are distinct from each other. This is because the text 'His form mentioned
1 तत्र omitted A 1.
