२३५ . तस्माद्यद्वदन्तीत्यादिवचनं परिहारे विशेषयुतिं च विनानु वादायोगात् । व्यावहारिकसत्यत्वस्य च वतुमप्रयोजकत्वात् । पारमार्थिक मेव सत्यत्वं जगत्युदितमित्यस्ति श्रुतिविरोधः । २३६. * असत्यमप्रतिष्ठ ते जगदाहुरनीश्वरम्' इति निरवकाश स्मृतिविरोधश्च । २३७ . न चात्रासत्यशब्दोऽत्यन्तासत्यपर : ; अत्यन्तासत्वाभ्युप गन्तुर्वादिन एवाभावादाहुरित्यस्यायोगादिति । 235. Therefore, there is no possibility of repeti tiveness in the absence of a statement like 'what they say and a special argument for the refutation ; and there is no ground for predicating phenomenal reality (alone). For these reasons, it is absolute reality that is declared of the world; hence there is the conflict with scripture (for the Advaitin's inference). xx 236. Besides there is the conflict (for the Advai tin's position) with the code (smrti) devoid of rorm (for ambigivuity) namely, * They; say that the universe is non-real, has no substrate, 21d has no Lord. (What is there that does not spring frorm1 11tual union ? Lust is the cause of a1)' 237. And here the word * 10t-rea] has not for purport absolute urreality ; for, because of the non existence of army disputant who accepts absolute un reality, (the term) “ they sठy ' would not be possible . {
