१५१ नामन्योन्यानुसन्धानमापाद्यते, उतांशिनः। नाद्यः; हस्तपादाद्यवच्छिन्नात्मां शानां तदभावात्; औपाधिकभेदस्य सत्वात् । अत एव नोत्तर इति चेन्न । ५२१. अंशिनः परमेश्वरस्यैव स्वाभाविकाभेदे सकलजनसुख दु:खाद्यनुसन्धानापादनात् । ५२२. ननूक्तमत्र जीवेश्वरयोः स्वभावेनाभेदेऽप्युपाधिकृतभेदस्य सत्वान्न जीवगतसुखदुःखादिप्राप्तिरीश्वरस्येति । ५२३. तन्न ; हस्तपादाद्युपाधिभेदेऽपि भोक्तुरेकत्वानुभवात् । rect)llection as among the parts (or that which has parts (i.e. the whole)? Not the first because that (recol lection) does not exist for the parts of the self delimited by handls, feet, etc ., since difference due to adju71cts is real. For the same reas01 10t the latter (alternative).' If this be said, no (says the siddhantin) 521. For if it is in the case of the Supreme Lord] Himself, wh0 has the parts (t.४. who is the whole) that there is natural not1-difference, there is deduced recol lection of the pleasure the pair etc., of all persons. 522. Now it has been said with regard to this, individual self and the Lord, yet since there is the difference produced by adjunct there d0 not result for the Lord the pleasures, pair, etc., present in the individual self. 523. That is not (sound); for in spite of differ ences due to adjuncts like hands, feet, etc., there is admitted the 01eness of the enjoyer .
