१४८ वादावली तदसत् ; निर्विशेषत्वादेकरसे चैतन्येऽन्तःकरणसंसर्गभावाभावयोरप्ययोगात् । ५१२ . अज्ञानसद्भावाभावाभ्यां सम्भवत इति चेन्न । तदपि तादृगेव । ५१३. किश्वेश्वरवचनैस्तस्य संसारिभेदानुभव एवानुमीयते । कुत स्तत्राभदानुभवप्रत्याशा । तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप । सुखं दुःखं भवोऽभावो भयश्चाभपमेव च । इत्यादिभि । released because of the mon-existence of the interna] organ etc. (for him), that is not sound. For in the case of the intelligence which, because of being attribute 1ess, is homogeneous in essence, even the existence a11d 101-existence of relation to the internal orgam are not p0ssible. 512 . If it be said that they are possible because of the existence and non-existence of mescience, no ; (for) that t00 is only like that (unsuitable). 513. Further, from the (following) words of the Lord, there is inferred only His experiences of differ ence from the one in worldly bondage. Why then the obstimate desire for establishing the experience of identity for Him ? '] (Krsna) know them all; you (Arjuna), () terror of the enemies, do not know (therm).'
- Pleasure, pain , creation, existence, fear
fearlessness (of creatures proceed from Me).' From these and other (statements, there is the inference).
