१४४ ५००. तथा सति प्रमेयत्वादीनामपि केवलान्वयित्वभङ्गात् । प्रमाविषयत्वं प्रमेयत्वम् । तत्र विषयत्वेनालम्, किं प्रमाग्रहणेनेत्यादेः तत्रापि ॐत् । ५०१. यद्धेतुव्यवच्छेदकत्वेन पृथगुपादीयते तदेव विशेषणं प्रयो जनान्तरमपेक्षते; न पुनस्तन्मात्रान्तरगतमिति चेत्समं प्रकृतेऽपि । ५०२ . अथवा संसारसंसर्गाभावो मुक्तत्वम् । तथात्वे घटो दृष्टान्तः । probarns be merely * being the substrate'; what is the use of taking (in the word) * 107-existence ' ? Besides, the substrate is (1e of the special causes. That being so what is the use of taking (in the word) * special ' ? Similarly the caus21-correlate is a specia! kind of cause; that being so what is the use of taking (in the word)
- special ' ? [f this be said, m०.
down of the nature of merely positive concomitance even in the case of knowability etc. thus : kा6owability consists in being the content of knowledge ; here * being the content ' will do ; what is the use of talking (in the word) * knowledge ? Such (objections) are easy to 501 . “ It is only such a qualification as is taken up for delimiting the probams, which stands in need of a distinct purp0se, but not such as is contaimed in that (probarns itself)'. If this be said, there is parity (of this) in the present context too. 502 . Or else, being released is the non-existence of relation to worldly b00ndage (sansara) ; in that case,
