वादावली ४८६. आद्ये न व्यभिचारः, पक्षसमत्वात् । द्वितीये तस्यैवाभावेन धर्मित्वहेतोर्यभिचारस्य दूरतः परास्तत्वात्। ४८७. किञ्च भेदत्वहेतोरविद्यानिवृत्तिरूपमोक्षात्मभेदे व्यभिचारश्च । न च तयोभेद इति चेत्तह्यात्मनोऽनादिनित्यतया तदभिन्नमोक्षस्य ज्ञानसा ध्याविद्यानिवृत्तिरूपत्वानुपपत्तिः । १३९ differences from the imp0sed [7001), or the mon existence (of the difference (of (one) m00m from the (other) m001 (.8., 10 difference of real 1700 from a non-imposed moon) ? 486. In the frst case there is n() inconstary (of the probaums), since it is on a par with the subject. It the second case that (differe1ce of 17001 from the 1701-imp05ed 7001) being itself 101-existent, the i1 colnstancy (adduced in respect) of the probams' p05se55 ing an attribute is refuted (evern) at a distance ; (hence there is no inconstancy) [[ 487. Besides, of the proba1s * being difference there is also inconstancy in respect of the difference between release (molksa), which is of the form of remov al of mescience, and the self. . And if it be said that there is no difference between those two, then the self being betiIninglessly eternal, it is not intelligible that release which is non-different from that (self) has the form of the removal of mescience, that has to be accorm1 plished by knowledge.
