४७४. वादावली १३५ तदुक्तमाचायै भेदे हीने त्वपर्यायशब्दान्तरनियामकः । विशेषो नाम कथितः सोऽस्ति वस्तुष्वशेषतः ॥ इति । ४७५. स्वरूपव्यतिरिक्तं भेदमभ्युपगच्छतामपि स्वरूपभेदयोभेदस्य स्वनिर्वाहकता सिद्धा । तैरपि निर्वाह्यनिर्वाहकनिर्वहणादिरूपवैचित्र्यमेकस्यैव भेदस्याङ्गीकृतं भवेत्, अन्यथानबस्थानात् । ततो वरं पदार्थस्यैव विचित्र शक्तिस्वीकार इतेि । the1 all the easier is the establishment of the p0ssession of particularity. 474. That has bee1 said by the Teacher : “ But where there is no difference (the category) called particularity is declared (to exist) as the regulator of (the use of) another 101-synonymous word ; that exists in all things without exception '. 475. Even for those who accept the difference as (other than one's own nature, there is established the self-explanatory nature of the difference between one's own nature and difference. By them to0 comes to be accepted.in.respect of one and the same difference such a variety of characteristics as being that which is explained, that which explaims and explanation, as otherwise there is (the defect of) infinite regress. Better
