वादावली १०३ ३७१. न द्वितीय: ; भिन्ने भेदस्थितिरिति पक्षक्षते: ; भेदसम्बन्धं विना भिन्नत्ववाचोयुक्तरयुक्तत्वात् । ३७२. तत्सम्बन्धेनैव च भिन्नत्वे केन भेदेन विशिष्ट कस्य भेदस्य स्थितिरिति नियामकाभावात्तेषां कलहात्रैकोऽपि भेदो निविशेत् । तथापि चेन्छद्धाजडोऽनन्तभेदानभ्युपैति, तदाभ्युपैतु यदि भेदपरम्परा संविद मध्यारोहेत् । ३७३. न द्वितीयः; विरोधादेव, सर्वत्राप्यतिप्रसङ्गाच । ३७४ . धर्मिणं परिरभ्यैव भेदो जायते; अतो नोक्तदोष इति चेत 371. Not the second ; for there is destructi७r of the position that in the different there abides the differ ence. For, the verbal desigmation of differe1ce in th0c absence of relation to does not stard to 372. And if there bc difference (only because () relation to that (difference), since there is nothing to regulate as to for what there exists difference, (and) as qualifed by what difference, there would be discord among those (differences) ; hence not even a single differe11ce will enter into that (substrate). If still the dull man of faith admits infinite differences, let him) admit them if the succession of differences get on to (his) consciousness. 373. Not the second, ever because of contradic. tion, and beeause of the countingence of undue exten sion in respect of all things . । 374. If it be said that the cognition of difference is born only as pertaining to the substrate.3and that
