९४ ३४०. विमतं तात्विकस्वान्तर्भदहीनं मतत्वतः । यदित्थं तत्तथा यद्वत्खं तथेदं ततस्तथा अस्तु तर्हि ३४२ . न्तस्य । इत्यनुमानविरोध इति चेन्न, विचारागोचरत्वात् । वादावली ३४१. तथाहि-किमत्र स्वान्तर्भदहीनताशब्देन प्रत्येकं पदार्थानां स्वगतभेदराहित्यमुच्यते ? उत भेदाधिकरणत्वविरहः ? 340. नाद्य: ; सिद्धसाधनत्वात् । नोत्तरः; साध्यविकलत्वाद्दृष्ट)
- The thing under dispute is devoid (of real]
difference within itself, because it is cog misable ; that which is thus (cognisable) is so (dlevoid of real difference), like ether ; so is this (thing in dispute); therefore it [Let the confict be with this inference.' If this be said , 1० (says the siddhantin) ; for, it cannot stand incuiry . 341. It is thus' here by the expression “ devoid ८०f difference within itself ', is there stated separately the 101-existence of difference of each thing from it self, or (the thing) being devoid of (the quality) sub stratemess of difference ? 342 . Not the first, because of (the def४ct of) the establishtment of the established. Not the atter, since the
