} The quotation वायुर्वे &c. is from TS. 8. 4. 8. 2. With regard to अम्बुनि मज्जान्ति &e, compare 14/06 1/12/'aft 2. 2196 (2. 64. 11) -* मज्जन्त्यलाबूनि शिला वन्ते.' आझिर्हिमस्य भेषजं are from WS The words 10 ILile 2. For बोध्ये, BD) have बोधे }. The verse refers to Cll4260990 8. 12. 4. 40. The guotations are from C7/200940 6. 8. 7; 4. 15. 1; 8. 12. 4 and 3)2006)'029/0/k6 1.4.10. The 2d litional one in the commentary is from Bi7८८. 4. 3. 7 !1 (*). The (quotation is from Bri70d. 4. 8. 6. 4:2 ( ( ) (0uotation from 23?/20८. 4. 8. 7 . !; (८*). The words सत्यं ज्ञानमनन्तं are from 7t. 2. 1. 1. 50 (t') 4. 2 is quoted here 5:2. Li॥८ 3. For’ अवसातुं E has अनुमातुं 5:४. Line 4. All the MISS. except B read सदसीति, but the commentary seems to reguire तत्. 5. 11 !ime 1, the reading of CF is आागमापाय०. 55. ILine 1. Instead of प्रत्यक्षेणैव, AB have प्रत्यक्त्वेनैव 7. The quotation is from (t/0. 2. 28. (}). Line 3. For’ अवबोध, AB read1 अनवबोध. In line (6, कर्तृकं is found in A. instead of कञ्चवकं. In that same 1ile, CF read परिधायोपकार्यत्वापकार्यत्व०. In line 7, the reading of F " is बाह्यविषयोप०. 61. Line 1. १भेदाभिन्ने is the reading of BC ) 63 (*). The first quotation is from Bril40d. 4. 8. 7 4. This verse is quoted in P0106/0d७४ WI. 28. The illustration appears to be taken from Sarikara's Up0des (80l(s)', verses 587-9 (. 175-7) of XVIII (240) ) नवबुद्धयपहाराद्धि स्वात्मानं दशापूरणम् । अपश्यन् ज्ञातुमेवेच्छेत्स्वमात्मानं जनस्तथा ।
