298 NOTES ON if even ordinary servants have resolved upon not going back, it need not be said that the princely courtiers have resolved upon the same course. Compare for a similar construction ‘का कथा बाणसन्धाने ज्याशब्देनैव दूरतः । हुंकारेणेव धनुषः स हि विनानपोहति । शाकुन्तल II; ‘अभितप्तमयोऽपि मार्दवं भजते कैव कथा शरीरिषु' रघुवंश VII. प्रतीपम् back (to उज्जयिनी). भृत्या अपि...वर्तन्ते (ll. 7-22)=In these lines the poet tells us whab an ideal servant ought to beसम्पत्ते...सेवन्ते who serve (their master ) more in (his) misfortune than when he is prosperous. समुन्नम्यमानाः when raised to a high position. अवनमन्ति (1) bhey bend low; (2) they become humble or modest. There is a contradiction (apparent only) in saying that those who are raised high go low. Ar , explains ‘समुन्नभ्यमानाः उच्चैः पदे स्थाप्यमानाः सुतरां विनम्रा भवन्ति । उन्नम्यमानस्य नम्रत्वं न घटते इति विरोधप्रतीतिः आलप्य...आयन्ते who, when talked to (by their masters ) do talk (with them) on equal terms. समानः आलापः येषाम्. न उत्सिच्यन्ते are not puffed up. क्षिप्य-..गृजन्ति when they are scolded bluey do not become discontented. अपरागः dislike, disaffection. उच्यमाना...भाषन्ते when they are spoke to (in unfavourable tones ) they do speak against (what their master says ). Arexplains in an way ‘एवं क्रियतामित्युच्यमानाः कर्तुमशक्यमिति न भाषन्ते पृष्टा...शापयन्ति when they are asked ( their advice ) they say (lit. reque; what is beneficial and agreeable ( to their master ). अनादिष्टाः उद्वहन्ति who execute what is to be done without being ordered who, having done a work, do not pratie about it; who, after doing a brave deed, do not brag of it: and who when they are praised (by their masters) feel shame. कथ् with वि . A to boast. महा-.निलीयन्ते who are seen to be foremost in great battles like banners aud who at the time of giving (rewards for brave de run away and conceal themselves behind (their masters ). धनात् वाञ्छन्ति who think more highly of the affection ( of blheir master) bhan wealth and who long more for death in the presence their master bhan for life. येषां च..चर्यायाम् who are greedy for serving the feet of their master (and not for money). In this and the following clauses up to भर्तुः ( 1, 18 ) the figure of speech is परिसंख्या. It is defined as “‘ किंचित्पृष्टमपृष्टं वा कथितं यत्प्रकल्प्यते । तादृगन्यव्यपोहाय परिसंख्या तु सा स्मृता ' काव्यप्रकाश X. When the mention of something, either when there is a question asked or when there is none, results in the exclusion of some other thing similar to it, then the figure is परिसंख्या. Here bhe mention of चरणपरिचर्या excludes धन ( for which also men may be greedy ). Explain the following similarly. असन्तोषो
