292 NOTES ON विना स्वयंवृतभर्तृकांअत एव दुःखभागिनीम् , अथवा कन्यकावस्थायां मुक्तलज्ज भाविसमागमाशया भर्तृमृतशरीरं परिचरन्तीम्. न ...धारयितुम्-in this she explains why she wishes that her parents should not see her. उपरतम् dead. देवम् =चन्द्रापीडम्. मया..रुदितम्-bhis is an 'answer to the question If you are not able to check your violeut grief; why don't you then weep in the presence of your parents if they como?. निःसंशयितं जीवितं यस्य whose coming back to life is beyond doubt, प्रतिपन्नः नियमः ( व्रतं ) यया who has taken a vow ‘नियम नतमस्त्री तच्चोपवासादि पुण्यकम्' इत्यमरः P. 88 | 1–8. गवगतया..अतिष्ठत् गत्वागतया-separate गत्व आगतया. who first went and then returned. तया मदलेखया. वक्तव्या..वचनात्-sh७ (कादम्बरी) should be told in our nameवत्से refers to कादम्बरी. कालमेतावन्तं (accusative of time ) up to this. time, मनस्येव नैतदावयोरासीत् our mind never thought it (possible). यथा... द्रष्टव्या that we shall see you with our son-in-law (because she had taken a vow that she would not marry till महा came to an end ). अपरं in addition, तत्राप्यपरं...वतारः-In this he says that the fact that the husband chosen by you is the incarnation of the moon causes additional joy to himकल्याणे the instrumental is used in the sense of उपलक्षण and means your face ) that is marked by auspicious signsOr कल्याणैः may be used by way of expressing hope or blessing aud means by all bhat is auspicious. निर्दूतेन =सुखितेन. ०शरीरम् is the object of उपचरन्ती. P. 88 1. 9–p. 85 1. 2. अथापगत-..भाषत- अथापगत..व्यज्ञपयत् (1. 20 )–the principal sentence is अथापगतवति जलदसमये...एकदा कादम्बरीमुपसृत्य मेघनादो व्यज्ञापयत्. घन...जीवलोके when the mortal world was as if freed from being tied in the obstruction caused by clouds. घनैः निरोधः स एवं उद्वन्धः. प्रसरन्तीष्विवाशासु when the quarters. seemed to expand. The quarters had been blocked by dar cloudsnow that they were gonethe eye could see the wide ex panse of the region round about. This is represented as expan BOX. फल..सीमासु when the boundarieg of villages seemed yellow ish with the fields of paddy plants that bent with the load of tohe corn. कलम: rice. ‘शालयः कलमाद्याश्च षष्टिकाद्यश्च पुंस्यमी’ इत्यमरः काश is a white flower that appears in शरदृतुः सेव्यता...तलेषु when the upper terraces of palaces had become fit for being resorted boIn the rains the upper terraces or roofs of palaces were full of water and therefore could not be frequented. कतारहारेषु charming or account of lotuses. यामवती a night. A कुमुद lotus expands by
