KADAMBAR. 219 अधो गते gone down 8. e. lost. किमाश्रित्य शीलम् what is there rely ing on which character will not drop down. अवलम्बनं support. अनाधारम् (अविद्यमानः आधारः यस्य ) supportless, क...ष्टम्भः where is determination ( or industry ) to find its solace ? In this and the preceding four sentences, the author tells us that when सत्व is lost, शीलविनय, धैर्य, धी and अवष्टम्भ also perish. झेन...मनः by whom win the mind be supported and forcibly. made steady? In this and the following four sentencesthe author asks how the effects ow the steadiness of mind &c. can be produced, when the causes शील, विनय &c. vanish. Ar, explains ‘आश्रयाभावात् शीलादिषु पंचसु नष्टेषु तत्साध्यानि मनःस्थापनेन्द्रियनियमनदुश्चरितनिवारणदोषाभिषङ्गोत्सारण- कार्यदर्शनानि वै सम्भवेयुरिति वक्ति केनावष्टभ्येत्यादिना किंशब्दयुक्तेन वाक्यपंचकेन. विप्रतिपद्यमानानि contending withrebelling against (control). नियत्रि तानि curbed. At remarks विनये नष्टे केनेन्द्रियाणि नियत्रितानि स्युः । विनयेन शिक्षया इन्द्रियाणि विप्रतिपद्यमानानि चेतसा सह कृतविरोधानि नियत्रितानि स्युरित्यर्थः जगन्निन्द्यानि censured by the whole world. कैन...उपहन्ता with what serving as आलोक (enlightenment, light ) can दोषाभिपङ्ग ( he aboachment to vioe; contact of night) be dispelled, which is the cause of the increase of तमस् (illusion; darkness) and which obstructs दृष्टि (knowledge; sight )दोषायाः अभिषङ्गः or दोषेषु अभिषङ्गः as the लेप would require. Arexplains ‘बुद्धथा आलोकभूतया तमोवृद्धिहे तुर्दघाभिषङ्ग उत्सार्यते इत्यर्थः. किं वा...दर्शित्वे what is to be perceived ( what knowledge can a man get) when there is no circumspec- tion (बहुदर्शित्व ). वहु--वयसि How can circumspection be found in youth (प्रथमे वयसि ), since it is impossible to obtain it in that much time? It is only a short time that passes before a person attains youbh; it is not possible in that short time to cultivate the virtue of circumspecticn ( or prudence ). येन...मलिनता by which (by prudence) depravity can be avoided after determining ( bhe right course of conduct) by bhe method of presence (अन्वयः) and absence (व्यतिरेक). अन्वय and व्यतिरेक are technical terms in Sans krit logic. अन्वय is defined as ‘कार्यकारणयोः साध्यसाधनयोर्वा साहचर्यम् अन्वय is the statement of the invariable concomitance of cause and effect or of the middle term (हेतु) with the major term (साध्य) e. ४. in the stock example of inforence पर्वतो वह्निमान् &c, यत्र यत्र धूमः तत्र तत्र वह्निः is called अन्वयव्याप्ति because it expresses positively the presence of fire wherever there is smoke. In the text अन्वय may be illustrated by the following; whenever such. and such a course of conduct is pursued, such a result follows. So अन्वय is briefly an affirmative propositionAr says अस्मिन् कृते एवं भविष्यतीति चिचारो अन्वयः व्यतिरेक is a negative proposition. It is de
