KADAMBAR. 205 being steeped in darkness, wore a different aspect at night; but in the morning, it looked quite a new one in the fresh light of the sun. विरला..गुल्मेषु when the thickest part of forests began to appear less dense (on account of sunlight penetrating into them); and when the thickets (गुरुम) of trees and creepers seemed to he. k• ! come tarrow (on account of their being clearly marked in the daylight ). ‘गुल्मा रुक्स्तम्बसेनाश्च' इत्यमरः . गगन ...दिवसकरविम्ये when the disc of the sun, that appeared like the footprint of the Beauty of the day mounting the sky that (पद) was reddened with the thick la dye (of her feet), that (disc) seemed to be the fresh sprout of the creeper in the form of the East arising through its ( creeper ) being sprinkled with dew (अवश्यायः), imparted राग ( red colour passion ) to the lotus plants. The red disc of the snn in the morning is first compared to the foot-print of a lady ( vie. the Beauty of the day ) that applies lac to her feet and then to fresh sponts ( that are red ) of the creeper (the east ). पदे oc. Biry- वहुलेन प्रभूतेन लाक्षारसेन आलोहिते ईषत् लोहिते. The कम लिनी blooms at the rise of the sun and hence the latter is called Compare with this description of the morning that on p. 32. P. 44 1.1-8. अथ दूरत••श्रव. The principal sentence is अथ दूरत एव-वैशम्पायनवृत्तान्तमेव समन्ताच्छुश्राव• प्रसृति...संस्थितैः who stood with joined hands. प्रसुति–the palm of the hand stretched out and hollowed (मराठी पसा) पाणिनिकुब्जः प्रसृतिस्तौ युतावञ्जलिः पुमान् wond mean the same thing as अञ्जलि as the above quotation from अमर shows. The fact of persons standing with folded hands shows their deliberation. The reading of the Calcutta editions and of Ar. wi८. दूरत एव प्रभृति द्वन्द्वसंस्थितेः is how ever better. दूरत एव प्रभृति (HIe heard ) from a distance. द्वन्द- संस्थितैः who stood in pairs, as Arexplains ‘द्वन्द्वशः स्थितैः द्वौ द्वौ समेत्य स्थितैरे. पुञ्जित collected together. All the adjectives up to ०मौनैश्च fualify मुनिभिः...दुर्जनैःआबद्धं मण्डलं यैः who formed a cirole . वलितैः talhat turned round. दत्त...पदैः who took a few steps with a vacant mind (that was engrossed in thoughts about वैश०). दत्तानि कतिपयानि शून्यानि पदानि यैः, विवर्ण pale. महा-मुखरैः who were garrulous with crying aloud the words a great misfortune has hefallen . दुखा मौनेः who were kept silent by the exce58 of sorrow. दुःखाधिक्येन आ हितं मौनं येषाम् मुमुक्षुone who is desirousof मोक्ष, of being free from the round of births and deaths and the effects of कर्म. Notc कुमा रसंभव II. 31. ‘तदिच्छामो विभो स्रष्टुं सेनान्यं तस्य शान्तये । कर्मबन्धच्छिदं धर्म मुमुक्षवः. मुमुक्षुis formed with the affix उ from the desider 18
