पृष्ठम्:कादम्बरी-उत्तरभागः(पि.वि. काणे)१९१३.djvu/२१३

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KADAMBAR 173 he (चन्द्रापीड ) is the sole ruler of the world and therefore राजल has now been made by him a कुटुम्बिनी (of his own). लक्ष्मी is spoken of a5 चञ्चल, especially by postsयेन श्रियः संश्रयदोषरूढं

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स्वभावलोलेत्ययशः प्रमृष्टम्’ रघु० VI. 41. or ‘शरदभ्रचलाश्चलेन्द्रियैरसुरक्षा हि बहुच्छलाः श्रियः ’ किराता० II. 39. But in the case of चन्द्रा, लक्ष्मी has become निश्चल. ऊठेव... he adorned has already married the earth by the girdle in the form of the four oceans. चत्वारः उदधयः एव मेख लाकलापभूषणं यस्याः. Kings are spoken of as the husbands of the earth. Compare for a similar expression ‘चतुरुदधिमालामेखलाया भुवो भर्ता p. 5 of Peterson's ed. of कादम्बरी. किम...णीयते what more renmains to be done (by च०) that he is net married. अहो संवादः what a wonderful co-incidence! कादम्बरी...कालमेव just at the same time when I was thinking of the means of union with कादम्बरी. तद्यदुच्यते...मयि the principal sentence is तद्यदुच्यते--तदेतदापतितं मयि therefore what is said (by the people that &c.) has befallen me आलोकः light. वन-दर्शनम् the sight of a guide (देशिक) by one who has entered into a thick ferest. देशिकः <a guide01 'one who is familiar with the locality ' ( and can thus find out ८he way ). यानपात्रं a boat. वैशम्पायन...न्तरिता merely awaiting Miz. screened by ) the sight of वै०. क्षितिपतिः = तारापीडः तमेव चन्द्रापीडमेव. विनयेन अवनम्रः (अवनतः) पूर्वकायः यस्य whose upper part of the body was bent through modesty. समवलम्ब्य-..दोर्दण्डेन supporting (imself) on the shoulder (of चन्द्रा०) with his stout arm that was heavy by bearing the burden of the whole earth. ससंभ्रमं कृतं अभ्युत्थानं यया who rose hastily to welcome ( तारापीड). इन्दूदया..वेलाम् who (विलासवती) was like the tide of the sea tab becomes unsteady at the sight of the moon. विलासवती WES Bhe queen of तारापीड, mother of च०. ऊर्ध्वस्थितः एव while standing (without sitting down). एषा is to be connected with मधुराजिशोभा (p. 29. 1. 3). वत्सस्य =चन्द्रापीडस्य. यौव...रेखा as if it (श्मश्रुराजिशोभा ) were a line made with the measure-thread to indicate the advent of youtln. It is well-known that lines are nmarked with colourod throad on the ground and on timber to be swed in constructing a house. N remarks ‘नवीनप्रारम्भे शिल्पिभिः सूत्रपात रेखा क्रियते इति सर्वसंमतम् ’ आवयोः..नाशा that is our command (to him) to desis from any longing for the vices ( दुर्विलसितं ) of youth आवयोः refers to तारापीड and विलासवती. तारुण्यस्य दुर्विलसितानि तेषां इच्छा तस्याः विनिवर्तनं तस्य आश. N. explains आवयोः 83 विनृम्भमाणा growing. कथ्यमानेऽपि although I tell you. वरमातासि संवृत्ता you have now bocome the mother of a bridegroon (indicating thereby the importance of the वरमाता). एतत्कार्यं...धीरणा च want