पयोऽम्बुवच्चेत्, तत्रापि ॥ २ ॥
यथा पयोऽम्बु च दध्यादिभावेऽनपेक्षं तद्वत्प्रधानमिति @ चेत्, तत्राप्युक्त एव हेतुः ; तस्यापि पक्षीकृतत्वात् ॥
व्यतिरेकानवस्थितेश्चानपेक्षत्वात् ॥ ३ ॥
प्राज्ञाधिष्ठितत्वानपेक्षत्वे @@ सर्वदा सृष्टिप्रसङ्गाश्च न प्रधानंकारणम्@@@ ॥
2. Payombuvaccet, tatrapi
If it be said like milk or water; there also the intelligent guides.
The milk and the water are not guided by an intelligent person, when they undergo the changes of curds etc. Same is the case with the Pradhana also. The answer is thus-Even in this case the reason of refutation is the same as stated already; because these milk and water also are included in the minor term.
3. Vyatirekanavasthitescanapeksatvaat
And because from the independence of the Pradhana, there would be never the reverse of the creation of the world.
The Pradhana is not the cause of the creation, etc. of the world; otherwise the creation wou1d take place always, as the guidance of the intellegent is not at all required.
@ प्रधानमपोति A 1,Pr.
@@ नपेक्षत्वेन M 1,Pr
@@@ कारणम् omitted M 1, 2
