उभयतस्पाशा
refers to both the senses-the ordi- nary one ( अकृत्रिम } and the techni- cal one ( कृत्रिम)--e.g. the meanings ( i ) numeral, and ( ii ) words बहु, गण etc. of the word संख्या. उभयतस्पाशा presenting a difficulty in both the ways; cf. सैषा उभयतस्पाशा रज्जुर्भवति M.Bh. on VI.1.68. उभयतोभाष lit. speaking or showing both the padas or voices; possess- ed of both the padas viz. the Parasmaipada and the Ātmane- pada. The word is found common- ly used in the Dhātupaṭha of Pāṇini. उभयत्र in both the ways lit. in both the places; cf. उभयत्र च P. I. 1. 44 V rt. 22. The word उभयत्रविभाषा is used in grammar referring to the option ( विभाषा) which is प्राप्त as also अप्राप्त; cf.M.Bh.on P.1.1.26 Vārt.22. उभयथा in both the ways (in the case of an option, of course); cf. छन्दस्यु- भयथा P.III.4.117 where the word ubhayathā refers to both the alter- native uses e.g. Sārvadhātuka and Ārdhadhātuka;so also vidhiliṅ and āśīrliṅ; cf. Kāśikā on P.III.4.117. The term ubhayatha is described as synonymous with 'bahulam' or 'anyatarasyām' or 'vā' or ekeśām'; cf. बहुलमन्यतरस्यामुभयथा वा एकेषामिति M. Bh. on P.I. 1.44: Vart. 19; cf. also अध्यायान्तेषूभयथा स्मरन्ति R.Pr.XV.8. उभयदीर्घा a hiatus or a stop which occurs between two long-vowelled syllables; the term उभयदीर्घा is a conventional term in the Prāti- śākhya literature. The term उभय- ह्रस्वा is similarly used in connection with short vowels. उभयनियम a restriction understood in both the ways; cf. सिद्धं तूभयनियमात् उभयनियमोयम् । प्रकृतिपर एव प्रत्ययः प्रयोक्तव्यः, प्रत्ययपरैव च प्रकृतिरिति । M. Bh. on P. III.1.2, Vārt. 11; cf also M. Bh. on VI.2.148. |
उभयपद (1) double voice--the Paras- maipada as well as the Ātmane- pada; (2) both the words or members (in a compound); cf. उभयपदार्थप्रधानो द्वन्द्वः Kāś on P.I.2.57. उभयपदिन् a root conjugated in both the Padas; a root to which both, the Parasmaipada and the Ātmanepada terminations are affixed; e.g. roots वृ, भी, मुच् etc. उभयप्राप्ति a case or a matter in which both the alternatives occur, as for instance, the genitive case for the subject and the object of a verbal derivative noun (कृदन्त); cf. उभयप्राप्तौ कर्मणि । उभयोः प्राप्तिः यस्मिन् कृति सोयमुभय- प्राप्तिः तत्र कर्मण्येव षष्ठी स्यात् न कर्तरि । आश्चर्यो गवां दोहः अगोपालकेन Kāś. on P. II.3.66. उभयवत् possessed of both the kinds of properties; cf. य इदानीमुभयवान् स तृतीयामाख्यां लभते स्वरित इति M.Bh. on P.I.2.81 ; cf. also उभयवान् स्वरितः V. Pr.I.110. उम् the augment उ， affixed to the last vowel of वच् by P.VII.4.20; e.g. अवोचत् उरच् tad-affix उर, with udātta accent on the last vowel, affixed to the word दन्त when it refers to protu- berant teeth; cf. P.V.2.66; e.g. दन्तुरः । उरःप्रभृति a class of words headed by the word उरस् to which the samā- sānta affix क (कप् ) is added, when these words stand at the end of Bahuvrihi compounds; cf. व्यूढमुरोस्य व्यूढोरस्कः similarly प्रियसर्पिष्कः, Kāś. on P.V.I.151. उरस्य produced at the breast; cf.केचि- देता उरस्या R.Pr.I.18, explained by the commentator as केचिदाचार्याः एतौ हकारविसर्जनीयौ उरःस्थाने इच्छन्ति । उरुता opening (of the hole of the throat); the words , उरुता स्वस्य are |
