उपजीव्य
word is used in the sense of 'addi- tional phonetic element'; cf. उपजन आगमः M. Bh. on Śiva- sūtra 5; cf. also वर्णव्यत्ययापायोपजनविका- रेष्वर्थदर्शनात् । Śiva Sūtra 5 Vārt. 15. The Ṛk Prātiśākhya gives स् in पुरुश्चन्द्र as an instance of. उपजन cf. R. Pr. IV. 37. In the Nirukta उपजन is given as the sense of the prefix 'उप'; cf. उपेत्युपजनम्: The com. on the Nirukta explains the word उपजन as अाधिक्य. उपजीव्य a term used by later gramm- arians in connection with such a rule on which another rule depends cf. उपजीव्यादन्तरङ्गाच्व प्रधानं प्रबलम् Pari. Śekh. on Pari. 97, as also M. Bh. on हेतुमति च P. III.1.26. The relationship known as उपजीव्योपजी- वकभाव occurs several times in gra- mmar which states the inferiority of the dependent as noticed in the world. उपदेश instruction; original enuncia- tion; first or original precepts or teaching; cf. उपदेश आद्योच्चारणम् S. K. on T the rule उपदेशेजनुनासिक इत् P.I.3.2. cf. वर्णानामुपदेशः कर्तव्यः; M. Bh. on Āhn. I. Vārt. 15. For diff- erence between उपदेश and उद्देश see उद्देश; cf. also उपदिश्यतेनेनेत्युपदेशः । शास्त्र- वाक्यानि, सूत्रपाठः खिलपाठश्च Kāśikā on P. I.3.2; cf. also Vyāḍi. Pari. 5; (2) employment (of a word) for others cf. उपेदश: परार्थः प्रयोगः । स्वयमेव तु बुद्धया यदा प्ररमृशति तदा नास्त्युपदेशः Kāś. on अदोनुपदेशे P.I.4.70. उपदेशिन् such a word as is found in the original instruction. उपदेशिवद्भाव occurrence in the origi- nal statement before the applica- tion of any affixes etc., cf. एवमप्युप- देशिवद्भावो वक्तव्यः, M. Bh. on P.I. 1.56, Vārt. 23. उपदेशिवद्वचन statement to the effect that a word should be looked |
upon as occurring in the original instruction although it is not there. See उपदेश.cf. नुम्विधावुपदेशिवद्वचनं प्रत्ययविध्यर्थम् P. VII.1.58. Vārt. 1. उपद्रुत name of a saṁdhi which is described as उद्ग्राहवत् in R.Pr: e. g. न ऋते. See उद्ग्राह. उपधा penultimate letter, as defined in the rule अलोन्त्यात्पूर्वं उपघा P. I. 1.65, e.g. see ह्रस्वोपध, दीर्घोपध, लघूपध, अकारोपध etc.; lit. उपधीयते निधीयते सा that which is placed near the last letter. उपधालोपिन् a word or a noun which has got the penultimate letter omitted; cf. अन उपधालेपिनोन्यतरस्याम् P. IV. 1. 28. उपध्मानीय a letter or a phonetic elem- ent substituted for a visarga foll- owed by the first or the second letter of the labial class. Visarga is simply letting the breath out of the mouth. Where the visarga is followed by the first or the second letter of the labial class, its pronun- ciation is coloured by labial utterance. This coloured utterance cannot be made independently; hence this utterance called 'उपध्मा- नीय' ( similar to a sound blown from the mouth ) is not put in, as an independent letter, in the वर्ण- समाम्नाय attributed to महेश्वर. Patañj- ali, however, has referred to such dependent utterances by the term अयोगवाहवर्ण. See अयेागवाह; cf. xक इति जिह्वामूलीयः । जिह्वामूलेन जन्यत्वात् । xप इत्युप- ध्मानीयः । उपध्मानेन जन्यत्वात्. अयेगवाह is also called अर्धविसर्ग. See अर्धविसर्ग. उपन्यास proposition, statement, The remark 'विषम उपन्यासः' is of frequ- ent occurrence in the Vyākaraṇa Mahābhāṣya in connection with statements that are defective and have to be refuted or corrected; cf. M.Bh. on P.1.1.21,46,50; I.2.5 etc. |
